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New mysterianism, or commonly just mysterianism, is a philosophical position proposing that the hard problem of consciousness cannot be resolved by humans. The unresolvable problem is how to explain the existence of qualia (individual instances of subjective, conscious experience).
Many neuroscientists believe that the human mind is largely an emergent property of the information processing of its neuronal network. [9]Neuroscientists have stated that important functions performed by the mind, such as learning, memory, and consciousness, are due to purely physical and electrochemical processes in the brain and are governed by applicable laws.
In other words: consciousness can be known directly, so the reality of consciousness is more certain than any philosophical or scientific theory that says otherwise. [83] Chalmers concludes that "there is little doubt that something like the Moorean argument is the reason that most people reject illusionism and many find it crazy."
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The notion that quantum physics must be the underlying mechanism for consciousness first emerged in the 1990s, when Nobel Prize-winning physicist Roger Penrose, Ph.D., and anesthesiologist Stuart ...
For Clark, in oblivion there is even an absence of experience, as we can only speak of experience when a subjective self exists. According to neuroscientist Giulio Tononi, consciousness is "all we are and all we have: lose consciousness and, as far as you are concerned, your own self and the entire world dissolve into nothingness." [18]
A third group of scholars have argued that with technological growth once machines begin to display any substantial signs of human-like behavior then the dichotomy (of human consciousness compared to human-like consciousness) becomes passé and issues of machine autonomy begin to prevail even as observed in its nascent form within contemporary ...
The experience of a colour can be profound, but it doesn't really exist other than in our minds.