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A few women who contributed to the development of Marxist Feminism as a theory were Chizuko Ueno, Anuradha Ghandy, Claudia Jones, and Angela Davis. Chizuko Ueno is well known for being one of the first women to introduce Marxist Feminism in Japan, [35] as one of the primary developers of feminist theories across Japan. [35]
Valentine Moghadam analyzes the situation of women from a Marxist theoretical framework and argues that the position of women is mostly influenced by the extent of urbanization, industrialization, polarization and political ploys of the state managers rather than culture or intrinsic properties of Islam; Islam, Moghadam argues, is neither more ...
In the Arab world, women have been subject to changing cultural and social norms over the centuries with a clear difference between Urban areas, Rural areas and age groups. These differences can be attributed to local traditions, culture and religion, women's social or legal status, their level of education, health or self-awareness. [1]
Since the mid-nineteenth century, Muslim women and men have been critical of restrictions placed on women regarding education, seclusion, veiling, polygyny, slavery, and concubinage. Modern Muslims have questioned these practices and advocated for reform. [1] There is an ongoing debate about the status of women in Islam.
19th-century German philosopher Karl Marx, the founder and primary theorist of Marxism, viewed religion as "the soul of soulless conditions" or the "opium of the people". According to Marx, religion in this world of exploitation is an expression of distress and at the same time it is also a protest against the real distress.
Women, however, did not hold religious titles, but some held political power with their husbands or on their own. The historic role of women in Islam is connected to societal patriarchal ideals, rather than actual ties to the Quran. The issue of women in Islam is becoming more prevalent in modern society. [170]
Kecia Ali, her work Sexual Ethics & Islam: Feminist Reflections on Qur'an, Hadith and Jurisprudence (2012). The Professor of the Department of Religion at Boston University has written various books on gender in Islam focusing on Islamic law about women. Kecia Ali discusses sexual violence against women and shows a collision between morals and law.
Gender roles in Islam are based on scriptures, cultural traditions, and jurisprudence. The Quran, the holy book of Islam, indicates that both men and women are spiritually equal. The Quran states: "Those who do good, whether male or female, and have faith will enter Paradise and will never be wronged; even as much as the speck on a date stone." [1]