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The Vivekamārtaṇḍa states that yogic concentration is simply a matter of repeating the breath control practice a certain number of times. [10] Similarly, it explains that meditation is extended concentration, and that samadhi is greatly extended meditation – for 12 hours, all through retaining the breath. [11]
Samādhi (Pali and Sanskrit: समाधि), in Hinduism, Buddhism, Jainism, Sikhism and yogic schools, is a state of meditative consciousness. In many Indian religious traditions, the cultivation of Samādhi through various meditation methods is essential for the attainment of spiritual liberation (known variously as nirvana, moksha). [1]
Dhyāna (Sanskrit: ध्यान) in Hinduism means meditation [1] and contemplation. Dhyana is taken up in Yoga practices, and is a means to samadhi and self-knowledge. [2]The various concepts of dhyana and its practice originated in the Sramanic movement of ancient India, [3] [4] which started before the 6th century BCE (pre-Buddha, pre-Mahavira), [5] [6] and the practice has been ...
The yogi attains full discriminative knowledge of the state of samādhi, in which the Yogi is completely absorbed into The Self. Stage 4: The yogi no longer needs to carry out acts (religious duties) as he has attained the end of all acts through discrimination. Stage 5: At this stage the yogi becomes free of all waverings of the mind, (i.e.)
Buddha depicted in dhyāna, Amaravati, India. In the oldest texts of Buddhism, dhyāna (Sanskrit: ध्यान) or jhāna (Pali: 𑀛𑀸𑀦) is a component of the training of the mind (), commonly translated as meditation, to withdraw the mind from the automatic responses to sense-impressions and "burn up" the defilements, leading to a "state of perfect equanimity and awareness (upekkhā ...
Satipatthana (Pali: Satipaṭṭhāna; Sanskrit: smṛtyupasthāna) is a central practice in the Buddha's teachings, meaning "the establishment of mindfulness" or "presence of mindfulness", or alternatively "foundations of mindfulness", aiding the development of a wholesome state of mind.
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Therefore, the sutta states that "good qualities flow on and fill up from one to the other, for going from the near shore to the far shore." [ 155 ] The process begins with the cultivation of ethics, using the following formula which is then applied to each further factor sequentially: "Mendicants, an ethical person, who has fulfilled ethical ...
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