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ʾilāh is the Arabic cognate of the ancient Semitic name for God, El. The phrase is first found in the first verse of the first sura of the Qur'an ( Al-Fatiha ). So frequently do Muslims and Arabic-speaking Jews and Christians invoke this phrase that the quadriliteral verb hamdala (Arabic: حَمْدَلَ ), "to say al-ḥamdu li-llāh" was ...
[1] Thus, The word "Hamd" is always followed by the name of God - a phrase known as the Tahmid - "al-ḥamdu li-llāh" (Arabic: الحَمْد لله) (English: "praise be to God"). The word "Hamd" comes from the Qur'an , and الحَمْد لله is the epithet or locution which, after the Bismillah , establishes the first verse of the first ...
Arabic transliteration from Hebrew of Jerusalem (as opposed to the Islamic Arabic term al-Quds أَلْقُدْس). Also the official Arabic name for Jerusalem used by the Israeli government. Ūsquf (أُسْقُف) Bishop (pl. أَسَاقِفَة), Archbishop (رَئِيسُ الْأَسَاقِفَة)
The term tasbeeh is based on in the Arabic root of sīn-bāʾ-ḥāʾ (ح-ب-س). The meaning of the root word when written means to glorify. 'Tasbeeh' is an irregular derivation from subhan, which is the first word of the constitutive sentence of the first third of the canonical form (see below) of tasbeeh. The word literally means, as a verb ...
Arabic text of the another shape of "Salawat": Arabic: «صَلَی اللهُ عَلَیه و سَلَّم», meaning "May God send His mercy and blessings upon him". Honorifics, in Arabic or non-Arabic languages, can be written in multiple formats: [70] [71] Arabic text with Islamic honorifics
The phrase written in Arabic. Recitation of إِنَّا لِلَّٰهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ in 2:156. Inna lillahi wa inna ilayhi raji'un (Arabic: إِنَّا لِلَّٰهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ, ʾinnā li-llāhi wa-ʾinnā ʾilayhi rājiʿūn a), also known as Istirja (Arabic: إِسْتِرْجَاع, ʾIstirjāʿ ...
In sha' Allah [a] [b], usually called the Istit̲h̲nāʾ, [1] is an Arabic-language expression meaning ' if God wills ' or ' God willing '. [2] Its use is mentioned in the Quran [3] which required the use of it when speaking on future events. [4] [5] It is to signify that nothing happens, no action or thought, without God's permission. [6]
Names of Allah in Arabic calligraphy. Quranic verse 3:26 is cited as evidence against the validity of using Divine names for persons, with the example of Mālik ul-Mulk (مَـٰلِكُ ٱلْمُلْكُ: "Lord of Power" or "Owner of all Sovereignty"): Say: "O God!