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The Lalita Sahasranama (Sanskrit: ललितासहस्रनाम, romanized: lalitāsahasranāma) is a Hindu religious text that enumerates the thousand ...
"Soubhāgyabhāskara"is a commentary (bhāsya) on Lalita Sahasranama. [7] [8] This work was completed in 1728 AD. His Khadyota ("Firefly") commentary on the Ganesha Sahasranama is considered authoritative by Ganapatya. [9] The important events of Bhāskararāya's life is written by his disciple Jagannath Paṇḍitor Umānandnātha in ...
The Lalita Sahasranama, which is a Shaktist stotra. [17] This Devi-related work is found in the Brahmāṇḍa Purāṇa. [18] The Ganesha Sahasranama, found in the Ganesha Purana. [19] [20] The Hanuman Sahasranama, is a Hanuman stotra told by Valmiki. Its origin is unknown, but it is often attributed to the deity Rama. [21]
Download as PDF; Printable version; ... move to sidebar hide. From Wikipedia, the free encyclopedia. Redirect page. Redirect to: Lalita Sahasranama; Retrieved from ...
The battle between Lalita Tripura Sundari and the demon Bhandasura is primarily described in the Lalita Sahasranama, a sacred text from Hinduism that consists of a thousand names of Goddess Lalita. The Lalita Sahasranama is a part of the larger scripture called the Brahmanda Purana, specifically in the Uttara Khanda (the concluding section) of ...
The Brahmanda Purana is notable for including the Lalita Sahasranamam and Shri Radha stotram (a stotra praising the Goddess Lalita and Radha as the supreme being in the universe), and being one of the early Hindu texts found in Bali, Indonesia, also called the Javanese-Brahmanda.
Sri Gopala Sahasranama stotramu (1955) English-Telugu Dictionary by P. Shankaranarayana (1964) Sri Mahabhakta Vijayamu by Sripada Subramanya Sastri (1966) Atukuri Molla Ramayan (1968) Kshetraya Padamulu by Muvva Goopaala; Sri Lakshmee Stotra Ratnatrayamu (1999) Bruhatstotra Ratnakaramu (2005) Muhuurta Darpand-amu (2005) [8] Lalita sahasranama ...
The mangala sutra's origin dates back to the 4th century BCE, referred to as the mangalya sutra in the Lalita Sahasranama, [3] [4] and the Purananuru, a Sangam text, mentions a sacred marriage tali upon a woman's neck. [5]
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