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John Father, forgive them; for they know not what they do. 23:34 Verily I say unto thee, To day shalt thou be with me in paradise. 23:43 Woman, behold thy son! and Behold thy mother! 19:26–27 My God, my God, why hast thou forsaken me? 27:46 15:34 I thirst. 19:28 It is finished. 19:30 Father, into thy hands I commend my spirit. 23:46
John 19 is the nineteenth chapter of the Gospel of John in the New Testament of the Christian Bible. ... Matthew 27:29, Matthew 27:30; Mark 15:18; John 18:22. Verse 5
To make this claim and maintain consistency with scripture, the theory is suggested that Mary's separate existence in the two common scenes with the beloved disciple, John 19:25–27 [37] and John 20:1–11, [38] is due to later modifications, hastily done to authorize the Gospel in the late second century. John 19:25–27 in particular only ...
The majority of scholars see four sections in the Gospel of John: a prologue (1:1–18); an account of the ministry, often called the "Book of Signs" (1:19–12:50); the account of Jesus's final night with his disciples and the passion and resurrection, sometimes called the Book of Glory [34] or Book of Exaltation (13:1–20:31); [35] and a ...
The initialism INRI (Latin: Iesus Nazarenus, Rex Iudaeorum) represents the Latin inscription (in John 19:19 and Matthew 27:37), which in English translates to "Jesus the Nazarene, King of the Jews", and John 19:20 states that this was written in three languages—Jewish tongue, [a] Latin, and Hellenic (ΙΝΒΙ = Ιησούς Ναζωραίος ...
John 19:18, 23–24 [No drink mentioned] "They" [43] crucified Jesus and four soldiers each took a garment, casting lots over the undergarment (this fulfilled a prophecy). This happened after noon on the Day of Preparation before Passover (19:14, 31) Mocking: Matthew 27:37–44 Sign: "This is Jesus, the king of the Jews".
Matthew 27:46 and Mark 15:34 declare that Jesus' last words were: "Why have you forsaken me"?, whereas his words in Luke 23:46 are "Father, into thy hands I commend my spirit", and in John 19:30, "It is finished". Further differences can be found in the Gospels as to whether Jesus carried his own cross or not.
Jesus and John at the Last Supper, by Valentin de Boulogne. The Gospel of John makes references to the "disciple whom Jesus loved" (John 13:23, [27] John 19:26, [28] John 21:7–20), [29] a phrase which does not occur in the Synoptic Gospels. In the text, this "beloved disciple" is present at the crucifixion of Jesus, with Jesus' mother, Mary.