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In the Hawaiian religion, Papahānaumoku is the mother of the islands and creator of life. According to the ancient myths, Papa is the wife of Wākea, son of the god Kahiko. Wākea is the Father Sky in the Hawaiian religion [5] and a personification of the male creative power. He and Papa are representations of the divine masculinity and ...
Together, Papahānaumoku and Wākea created Hawaii, Maui, Kauai, and Ho’ohokukalani. After Wākea committed incest with his daughter, Ho’ohokukalani, she gave birth to Haloa-naka-lau-kapalili, meaning trembling long stalk. [4] It was a stillborn baby, which they later planted and became the first kalo or taro, a staple of the Hawaiian diet.
Hawaiian tradition shows that ʻAikapu was an idea led by the kahuna in order for Wākea, the sky father, to get alone with his daughter, Hoʻohokukalani without his wahine, or wife, Papa, the earth mother, noticing. The spiritually pure or laʻa, meaning "sacred" and unclean or haumia were to be separated. ʻAikapu included:
The story of the creation of the Hawaiian Islands and the first Hawaiian was told orally from generation to generation for a long time. When the Hawaiian writing system was established in the 18th century, it was put into documents, especially the Kumulipo of the Hawaiian royalty's story of creation and genealogy. The Kumulipo was later opened ...
Immediate changes could be noticed in Hawaiian culture and daily life. Many of the missionaries developed negative opinions about Hawaiian culture. [14] After the 1893 overthrow of the Hawaiian Kingdom there were many attempts to extinguish Hawaiian language and culture during the early 20th century. Hula, Hawaiian, paddling, and music were all ...
An integral part of Hawaiian culture is to be intertwined with the natural world, and in ancient times, leis were used in sacred ways, like for religious offerings and a way to connect with ...
The indigenous Hawaiian form of luʻau is something seen most frequently as a tourist event, as opposed to a regular occurrence in the local culture. Some exceptions apply, such as the birthday luau or weddings. The local lu'au has evolved more into a potluck. A lu'au is always set up as a buffet.
A noted cultural historian, Kepelino wrote extensively on the culture and history of his people. Because of his family lineage, he was versed in the traditions of the kahuna (priests) and aliʻi (chiefs) from an early age. Between 1858 and 1860, he wrote Hooiliili Hawaii ("Hawaiian Collection") in a four-part series. [2]