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Ephesians 2 is the second chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.
Unconditional election (also called sovereign election [1] or unconditional grace) is a Calvinist doctrine relating to predestination that describes the actions and motives of God prior to his creation of the world, when he predestined some people to receive salvation, the elect, and the rest he left to continue in their sins and receive the just punishment, eternal damnation, for their ...
Clarke notes that this phrase has been reused in other important contexts. In The Pilgrim's Progress it is a warning of "the wrath to come" by a character known as the Evangelist that sets the protagonist on his quest. John and Charles Wesley used the same phrase to advertise the Bible studies that would eventually grow into Methodism. [13]
Calvin noted that Scripture requires that we "consider this great mystery" of predestination, but he also warned against unrestrained "human curiosity" regarding it. [22] For believers, knowing that "the cause of our salvation did not proceed from us, but from God alone" evokes gratitude. [23]
The post-tribulation rapture doctrine is the belief in a combined resurrection and rapture, or gathering of the saints, after the Great Tribulation.. This differs from the pre-tribulation rapture theory which claims the rapture will happen before the Great Tribulation; the mid-tribulation rapture theory which claims the rapture will happen during the middle of the Great Tribulation, usually ...
Augustine: "God was so far known to them as it was His pleasure to be known; and He pleased to be known so far as it was needful. He was known to them therefore not as He is Life eternal, and the Light which enlightens the good, but by certain temporal effects of His excellence, and signs of His hidden presence, which are visible to angelic ...
Christologically this is considered problematic, inasmuch as Jesus, the Second Person of the Trinity, can hardly say that God has forsaken him. However, as in the psalm, apparent abandonment by God is not the end. Rather, in both cases there is the sudden and abrupt rescue of the petitioner by God (in the New Testament through Jesus' resurrection).
Christians have given several responses. First is that this prophecy has not survived to the present day. Second is the Greek word nazaret does not mean Nazarene but is related to the Hebrew word netzer which can be translated as 'branch'. Third is that the verse is not a prophetic saying but simply reflects an Old Testament requirement for the ...
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