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Use in the Roman Catholic Church: Anointing of the Sick in the Catholic Church, and Oil of Catechumens. Use by the Church of Jesus Christ of Latter-day Saints: Priesthood blessing: Copal: Bursera fagaroides: Religious use of incense: Used by Aztec, and Maya, in ritual ceremonies. [124] Holy water: Element in baptism, exorcism, and Epiphany
More recently scholars interested in the cognitive science of religion such as Pascal Boyer, Pierre Liénard, and William W. McCorkle, Jr. have been involved in experimental, ethnographic, and archival research on how ritualized actions might inform the study of ritualization and ritual forms of action. Boyer, Liénard, and McCorkle argue that ...
Entheogens have been used in various ways, including as part of established religious rituals and as aids for personal spiritual development. [ 1 ] [ 2 ] Anthropological study has established that entheogens are used for religious, magical, shamanic, or spiritual purposes in many parts of the world.
Religion may be defined as "a set of beliefs concerning the cause, nature, and purpose of the universe, especially when considered as the creation of a superhuman agency or agencies, usually involving devotional and ritual observances, and often containing a moral code governing the conduct of human affairs," [1] whereas ritual is "an established or prescribed procedure for a religious or ...
These kinds of utterances, known as performatives, prevent speakers from making political arguments through logical argument, and are typical of what Weber called traditional authority instead. [67] Bloch's model of ritual language denies the possibility of creativity. Thomas Csordas, in contrast, analyzes how ritual language can be used to ...
Diversified instruments or rituals used in medieval magic include, but are not limited to: various amulets, talismans, potions, as well as specific chants, dances, and prayers. Along with these rituals are the adversely imbued notions of demonic participation which influence them.
The Maya, Olmecs, and Aztecs have well-documented entheogenic complexes. [3] North American cultures also have a tradition of entheogens. In South America, especially in Peru, the archaeological study of cultures like Chavin, Cupisnique, Nazca [4] and Moche, [5] have demonstrated the use of entheogens through archaeobotanical, iconographic and paraphernalia.
The chapter "How Panurge consulteth with Herr Trippa" of Gargantua and Pantagruel, a parody on occult treatises of Heinrich Cornelius Agrippa, contains a list of over two dozen "mancies", described as "common knowledge".