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According to Chronicles, Nathan wrote histories of the reigns of both David (1 Chronicles 29:29) and Solomon (2 Chronicles 9:29), and was involved in the music of the temple (see 2 Chronicles 29:25). In 1 Kings 1:8–45 it is Nathan who tells the dying David of the plot of Adonijah to become king, resulting in Solomon being proclaimed king ...
Nathan then conveyed the first oracle of YHWH (verses 5 and 7) that David was prohibited from building a temple for YHWH in Jerusalem (1 Chronicles 22:8; 28:3; 1 Kings 5:17). [18] Nathan later supported Solomon, son of David, to be king (1 Kings 1–2) and to build a Solomonic temple. [18]
Nathan, the court prophet and counsellor, used a parable (12:1–7a) to reveal David's guilt and the deserved punishment which David himself had pronounced on the rich man in the parable. [18] Parallelisms between the theft of a ewe lamb and the theft of Uriah's wife as well as the surrounding and subsequent events can be observed in the use of ...
These chapters center on two poems: the Psalm of David in 22:2–51, a review of the mighty acts of God, and the oracle in 23:1–7, an assurance that the Davidic dynasty was to endure, with the focal point of the incipit to David's second poem (23:1): "These are the last words of David" as a notice that the 'David Narrative' is drawing to a ...
A. David sends Joab and the army to attack Rabbah (11:1) B. David sleeps with Bathsheba, the wife of Uriah (11:2–5) C. David and Uriah: David arranges Uriah's death (11:6–13) D. David to Joab: Uriah must die (11:14–17) E. Joab to David: Joab's news comes to David (11:18–25) F. David ushers the wife of Uriah into his house.
Nathan is mentioned as the son of David in 2 Samuel 5:14 and in 1 Chronicles 3:5 and 14:4. Throughout the Hebrew Bible, Nathan is referred to when listing the sons of David. First in 2 Samuel 5:14, "And these be the names of those that were born to him in Jerusalem; Shammuah, and Shobab, and Nathan, and Solomon,"
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