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The Old Testament uses the phrase "fire and brimstone" in the context of divine punishment and purification. In Genesis 19, God destroys Sodom and Gomorrah with a rain of fire and brimstone (Hebrew: גׇּפְרִ֣ית וָאֵ֑שׁ), and in Deuteronomy 29, the Israelites are warned that the same punishment would fall upon them should they abandon their covenant with God.
the chaff with unquenchable fire. The World English Bible translates the passage as: His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire." For a collection of other versions see BibleHub Matthew 3:12
Seeing this, Nebuchadnezzar brought the youths out of the flames, and the fire had not had any effect on their bodies. The hair of their heads was not singed, their cloaks were not harmed, and no smell of fire was on them. The king then promoted them to high office, decreeing that anyone who spoke against God should be torn limb from limb. [2]
Jerome comments on the Holy Spirit and fire aspect of this passage saying, "Either the Holy Ghost Himself is a fire, as we learn from the Acts, when there sat as it were fire on the tongues of the believers; and thus the word of the Lord was fulfilled who said, I am come to send fire on the earth, I will that it burn. (Luke 12:49.)
However, given the fire is a sign of God's presence, he who is a consuming fire (Hebrews 12:29) the miracle appears to point to a greater miracle: God, in grace, is with his covenant people and so they are not consumed. The current symbol of the Reformed Church of France is a burning bush with the Huguenot cross.
Elsewhere in the Bible, there are references to the pillars of cloud and fire in the Book of Psalms, [7] and the Book of Nehemiah. [8] The theme is built upon in the Book of Isaiah ; in chapter 4, the prophet describes his vision of the holy city of Zion in the post-apocalyptic era, and says that the city will be canopied by a cloud of smoke by ...
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