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A weather god or goddess, also frequently known as a storm god or goddess, is a deity in mythology associated with weather phenomena such as thunder, snow, lightning, rain, wind, storms, tornadoes, and hurricanes. Should they only be in charge of one feature of a storm, they will be called after that attribute, such as a rain god or a lightning ...
In Old Icelandic, the word (úr) is recorded as meaning “drizzle”, “light rain” and thereof (in the sense of “cold and damp weather”). [ 7 ] [ 8 ] [ 4 ] In Old and Contemporary Swedish , the word ( ur ) essentially means “blustery and profuse snowfall , sleet or rain ” etc, if not outright “bad weather”. [ 4 ]
An illustration from a 17th-century Icelandic manuscript shows a hawk, Veðrfölnir, on top of an eagle on top of a tree, Yggdrasil. In Norse mythology, Veðrfölnir (Old Norse "storm pale", [1] "wind bleached", [2] or "wind-witherer" [3]) is a hawk sitting between the eyes of an unnamed eagle that is perched on top of the world tree Yggdrasil.
perhaps from Old French bruschet, with identical sense of the English word, or from Old Norse brjosk "gristle, cartilage" (related to brjost "breast") or Danish bryske [37] brunt Likely from Old Norse brundr (="sexual heat") or bruna =("to advance like wildfire") [38] bulk bulki [39] bull boli [40] bump Perhaps from Scandinavian, probably ...
Summer near Geysir, Iceland.. In Norse mythology, Sumarr (Old Norse: Summer [1]) and Vetr ("Winter" [2]) are personified seasons.Sumarr and Vetr, personified, are attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources, and the Prose Edda, composed or compiled in the 13th century by Snorri Sturluson.
Many historians assume the terms beorm and bjarm to derive from the Uralic word perm, which refers to "travelling merchants" and represents the Old Permic culture. [4] Bjarneyjar "Bear islands". Possibly Disko Island off Greenland. [5] blakumen or blökumenn Romanians or Cumans. Blokumannaland may be the lands south of the Lower Danube. Bót
Wind and weather observations will be different for a low passing to the north of the observer than for one passing to the south. When a low passes to the north, the winds typically pick up from the east, swing to southerly (possibly accompanied by light precipitation, usually not) with the passage of the low's warm front, and then switch to ...
The extant sources for Norse mythology, particularly the Prose and Poetic Eddas, contain many names of jötnar and gýgjar (often glossed as giants and giantesses respectively).