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A bokor (male) (Haitian Creole: bòkò) or caplata (female) is a Vodou priest or priestess for hire in Haiti who is said to serve the loa, " 'with both hands', practicing for both good and evil." [ 1 ] [ 2 ] Their practice includes the creation of zombies and of ouangas (talismans that house spirits).
Oungan (also written as houngan) is the term for a male priest in Haitian Vodou (a female priest is known as a mambo). [1] The term is derived from Gbe languages (Fon, Ewe, Adja, Phla, Gen, Maxi and Gun). The word hounnongan means chief priest. Hounnongan or oungans are also known as makandals. [2]
Haitian mythology consists of many folklore stories from different time periods, involving sacred dance and deities, all the way to Vodou.Haitian Vodou is a syncretic mixture of Roman Catholic rituals developed during the French colonial period, based on traditional African beliefs, with roots in Dahomey, Kongo and Yoruba traditions, and folkloric influence from the indigenous Taino peoples of ...
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In English, Vodou's practitioners are termed Vodouists; [45] in French and Haitian Creole, they are called Vodouisants [46] or Vodouyizan. [47] Another term for adherents is sèvitè (serviteurs, "devotees"), [48] reflecting their self-description as people who sèvi lwa ("serve the lwa "), the supernatural beings that play a central role in Vodou.
François Mackandal (c. 1730-c. 1758) was a Haitian Maroon leader in the French colony of Saint-Domingue (present-day Haiti).He is sometimes described as a Haitian vodou priest, or houngan.
Zombies are featured widely in Haitian rural folklore as dead persons physically revived by the act of necromancy of a bokor, a sorcerer or witch. The bokor is opposed by the houngan (priest) and the mambo (priestess) of the formal voodoo religion. A zombie remains under the control of the bokor as a personal slave, having no will of its own.