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Marriage in the Catholic Church, also known as holy matrimony, is the "covenant by which a man and woman establish between themselves a partnership of the whole of life and which is ordered by its nature to the good of the spouses and the procreation and education of offspring", and which "has been raised by Christ the Lord to the dignity of a sacrament between the baptized". [1]
In medieval Western Europe, the rise of Catholicism and manorialism had both created incentives to keep families nuclear, and thus the age of marriage increased; the Western Church instituted marriage laws and practices that undermined large kinship groups.
Medieval marriage was both a private and social matter. According to canon law, the law of the Catholic Church, marriage was a concrete exclusive bond between husband and wife; giving the husband all power and control in the relationship. [20] Husband and wife were partners and were supposed to reflect Adam and Eve. Even though wives had to ...
In most societies, marriage between brothers and sisters has been forbidden, with ancient Egyptian, Hawaiian, and Inca royalty being prominent exceptions. In many societies, marriage between first cousins is preferred, while at the other extreme, the medieval Catholic Church prohibited marriage even between distant cousins.
The oldest traditional wedding vows can be traced back to the manuals of the medieval church. In England, there were manuals of the dioceses of Salisbury and York.The compilers of the first Book of Common Prayer, published in 1549, based its marriage service mainly on the Sarum manual.
The banns of marriage, commonly known simply as the "banns" or "bans" / ˈ b æ n z / (from a Middle English word meaning "proclamation", rooted in Frankish and thence in Old French), [1] are the public announcement in a Christian parish church, or in the town council, of an impending marriage between two specified persons.
When a marriage of a Catholic takes place without following the laws and rites of the Catholic Church. Such a marriage does not even have the appearance of validity and, consequently, does not enjoy the presumption of validity. Coercion. This impediment exists if one of the parties is pressured by any circumstances to enter into marriage.
The Catholic Church considers the law of clerical celibacy to be not a doctrine, but a discipline. Exceptions are sometimes made, especially in the case of married male Lutheran, Anglican and other Protestant clergy who convert to the Catholic Church, [10] and the discipline could, in theory, be changed for all ordinations to the priesthood.