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Christian libertarianism is the synthesis of Christian beliefs with libertarian political philosophy, with a focus on beliefs about free will, human nature, and God-given inalienable rights. As with some other forms of libertarianism, Christian libertarianism holds that what is prohibited by law should be limited to various forms of assault ...
People who adhere to rigorously defined libertarian Christianity claim that their libertarianism is a formally voluntaryist legal and political philosophy that derives primarily from the text of the Bible. This does not mean that they are unwilling to interact with extra-biblical truth claims.
Christian libertarians often defend the institution of private property by pointing to the many Biblical injunctions against theft, to the voluntary nature of faith and the sharing of goods in early Christian communities, and to the fact that Jesus never advocated the redistribution of income and wealth by political means.
Criticism of libertarianism includes ethical, economic, environmental and pragmatic concerns. With right-libertarianism, critics have argued that laissez-faire capitalism does not necessarily produce the best or most efficient outcome, and that libertarianism's philosophy of individualism and policies of deregulation fail to prevent the abuse of natural resources. [1]
] The project of spreading libertarian ideals in the United States has been so successful that some Americans who do not identify as libertarian seem to hold libertarian views. [210] Since the resurgence of neoliberalism in the 1970s, this modern American libertarianism has spread beyond North America via think tanks and political parties.
Libertarians’ core beliefs, he noted, include “individual freedom, equality under the law, pluralism, toleration, free speech, freedom of religion, government by consent of the governed, the ...
“If you want to lose, do that. Keep getting your 3% every four years,” he told the crowd, noting that Libertarians earned 3.3% of the national vote during the 2016 election, according to The Hill.
Liberation theologies were first being discussed in the Latin American context, especially within Catholicism in the 1960s after the Second Vatican Council.There, it became the political praxis of theologians such as Frei Betto, Gustavo Gutiérrez, Leonardo Boff, and Jesuits Juan Luis Segundo and Jon Sobrino, who popularized the phrase "preferential option for the poor".