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The Hebrew and English bible text is the New JPS version. It contains a number of commentaries, written in English, on the Torah which run alongside the Hebrew text and its English translation, and it also contains a number of essays on the Torah and Tanakh in the back of the book.
The Jewish English Lexicon was created by Sarah Bunin Benor, an associate professor of Jewish studies at the Los Angeles division of Hebrew Union College.Benor, a scholar of the varieties of Jewish English spoken in the United States, created the lexicon in 2012 with the support of volunteers who contribute to the growth of the lexicon's database.
This is a completely new translation from the original languages. This uses modern, understandable Urdu. It includes more vocabulary that is easily understood by a Muslim readership. The Urdu Contemporary Version (UCV) Urdu Hamasar Tarjama of the New Testament was published by Biblica in 2015. The Old Testament is still in preparation.
Most literature in Judeo-Arabic is of a Jewish nature and is intended for readership by Jewish audiences. There was also widespread translation of Jewish texts from languages like Yiddish and Ladino into Judeo-Arabic, and translation of liturgical texts from Aramaic and Hebrew into Judeo-Arabic. [8] There is also Judeo-Arabic videos on YouTube. [8]
DeepL Translator is a neural machine translation service that was launched in August 2017 and is owned by Cologne-based DeepL SE. The translating system was first developed within Linguee and launched as entity DeepL. It initially offered translations between seven European languages and has since gradually expanded to support 33 languages.
Previously, machine translation was based on "the meaning of the text" model: take any language, translate the words in the universal language of the senses, and then translate these meanings in the words of another language – and obtain the translated text. This model prevailed in the 1970s-1980s and automated in the 1990s.
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Early authorities considered other Hebrew names mere epithets or descriptions of God, and wrote that they and names in other languages may be written and erased freely. [2] Some moderns advise special care even in these cases, [3] and many Orthodox Jews have adopted the chumras of writing "G-d" instead of "God" in English or saying Ṭēt-Vav ...
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