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As of 2011, most Armenians in Armenia are Christians (97%) [2] and are members of the Armenian Apostolic Church, which is one of the oldest Christian churches. It was founded in the 1st century AD, and in 301 AD became the first branch of Christianity to become a state religion .
The Christianization of Armenia is regarded as one of the most important events in Armenian history, significantly shaping the people's identity, and turning Armenia away from its centuries-long links to the Iranian world. Additionally, the Armenian Church is considered to have provided a structure for the preservation of Armenian identity in ...
Scholars like Paul Peeters investigated early relations between Syriac Christianity and Armenia, shedding light on the genesis of Armenian hagiography. [14] Karapet Ter-Mkrtchyan, another notable figure, made significant discoveries in Armenian manuscripts and published studies on Armenian doctrinal writers and the history of the Armenian Church.
The Kingdom of Armenia was the first state in history to adopt Christianity as its official religion under the rule of King Tiridates III, of the Arsacid dynasty in the early 4th century. [7] [8] According to tradition, the church originated in the missions of Apostles Bartholomew and Thaddeus (Jude) in the 1st century. St.
Christianity came to Armenia both from the south, Mesopotamia/Assyria, and the west, Asia Minor, as demonstrated by the Greek and Assyrian-Syriac origin of Christian terms in early Armenian texts. Eusebius ( EH 6:46, 2) mentions Meruzanes as the bishop of the Armenians around 260.
The names Armenia and Armenian are exonyms, first attested in the Behistun Inscription of Darius the Great. The early Armenian historian Movses Khorenatsi derived the name Armenia from Aramaneak, the eldest son of the legendary Hayk. [2] Various theories exist about the origin of the endonym and exonyms of Armenia and Armenians (see Name of ...
The history of the Armenian Church is the basis of this curriculum; many schools teach about world religions in elementary school and the history of the Armenian Church in middle school. Religious groups may not provide religious instruction in schools, although registered groups may do so in private homes to children of their members.
A small number of Muslims were resident in Armenia while it was a part of the Soviet Union, consisting mainly of Azeris and Kurds, the great majority of whom left in 1988 after the Sumgait Pogroms and the First Nagorno-Karabakh War, which caused the Armenian and Azeri communities of each country to have something of a population exchange, with ...