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They were the only female army in modern history. [1] They were named Amazons by Western Europeans who encountered them, due to the story of the female warriors of Amazons in Greek mythology . The emergence of an all-female military regiment was the result of Dahomey's male population facing high casualties in the increasingly frequent violence ...
Seh-Dong-Hong-Beh (meaning, "God Speaks true") was a leader of the Dahomey Amazons.In 1851, she led an all-female army consisting of 6,000 warriors against the Egba fortress of Abeokuta, to obtain slaves from the Egba people for the Dahomey slave trade.
Post-Colonial Memories: The Legend of the Dihyā, a North African Heroine (Studies in African Literature). ISBN 0-325-00253-3. This is a study of the legend of the Dihyā in the 19th century and later. The first chapter is a detailed critique of how the legend of the Dihyā emerged after several transformations from the 9th century to the 14th.
The Woman King is a 2022 American historical action-adventure film about the Agojie, the all-female warrior unit that protected the West African kingdom of Dahomey during the 17th to 19th centuries. Set in the 1820s, the film stars Viola Davis as a general who trains the next generation of warriors to fight their enemies.
The Amazons: Lives and Legends of Warrior Women across the Ancient World (Princeton University Press, 2014) online review; Toler, Pamela D. Women warriors: An unexpected history (Beacon Press, 2019). Wilde, Lyn Webster. On the trail of the women warriors: The Amazons in myth and history (Macmillan, 2000).
The 56-year-old actress transforms into General Nanisca, the leader of an all-female group of African warriors known as the Agojie, in the first trailer for the upcoming epic new film The Woman King.
Women and War in the High and Late Middle Ages Reconsidered (MA thesis, University of Canterbury, 2009) full text online, with detailed review of the literature; Lourie, E. "Black women warriors in the Muslim army besieging Valencia and the Cid's victory: A problem of interpretation", Traditio 55 (2000), pp. 181–209; McLaughlin, Megan.
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