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For instance, there are similarities between 1 Peter and Peter's speeches in the Biblical book of Acts, [14] allusions to several historical sayings of Jesus indicative of eyewitness testimony (e.g., compare Luke 12:35 with 1 Peter 1:13, Matthew 5:16 with 1 Peter 2:12, and Matthew 5:10 with 1 Peter 3:14), [15] and early attestation of Peter's ...
Colossians 1:18: "He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything." 1 Peter 3:18–19: "For Christ also suffered for sins once for all, the righteous for the unrighteous, in order to bring you to God. He was put to death in the flesh, but made ...
In I Peter 3:19, the word is phylake (can also be anglic. as Phylace), meaning prison. [citation needed] Angels and the Book of Enoch; Friedrich Spitta (1890), [14] [15] Joachim Jeremias and others suggested that Peter was making a first reference to Enochic traditions, such as found again in the Second Epistle of Peter chapter 2 and the ...
Acts 3 is the third chapter of the Acts of the Apostles in the New Testament of the Christian Bible.The book containing this chapter is anonymous but early Christian tradition affirmed that Luke composed this book as well as the Gospel of Luke. [1]
2 Peter 3 is the third (and final) chapter of the Second Epistle of Peter in the New Testament of the Christian Bible.The author identifies himself as "Simon Peter, a bondservant and apostle of Jesus Christ". [1]
The Peshitta Text and the Old Syriac text use the word kepha for both "Peter" and "rock" in Matthew 16:18. [78] John 1:42 [46] says Jesus called Simon "Cephas", as does Paul in some letters. [citation needed] He was instructed by Christ to strengthen his brethren, i.e., the apostles. [79]
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Textual variants in the First Epistle of Peter are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced.
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