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This passage is one of several sections of John's Gospel which generate division among Jews. [ 1 ] Jesus Christ is also compared to a shepherd in Matthew 2:6 , Matthew 9:36 , Matthew 25:32 , Matthew 26:31 , Mark 6:34 , Mark 14:27 , John 10:2 , Hebrews 13:20 , 1 Peter 2:25 , 1 Peter 5:4 , and Revelation 7:17 .
Colossians 1:18: "He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything." 1 Peter 3:18–19: "For Christ also suffered for sins once for all, the righteous for the unrighteous, in order to bring you to God. He was put to death in the flesh, but made ...
Latter-day Saints believe that spirit prison (a name based on the phrase "the spirits in prison" in the KJV translation of 1 Peter 3:19) is a place in the post-mortal spirit world for those who have "died in their sins, without a knowledge of the truth, or in transgression, having rejected the prophets". [3]
For instance, there are similarities between 1 Peter and Peter's speeches in the Biblical book of Acts, [14] allusions to several historical sayings of Jesus indicative of eyewitness testimony (e.g., compare Luke 12:35 with 1 Peter 1:13, Matthew 5:16 with 1 Peter 2:12, and Matthew 5:10 with 1 Peter 3:14), [15] and early attestation of Peter's ...
In medieval art, St Dismas is often depicted as accompanying Jesus in the Harrowing of Hell as related in 1 Peter 3:19–20 and the Apostles' Creed (though neither text mentions the thief). Notable books that explore the place of the good thief in art include monographs by Mitchell Merback (The Thief, the Cross, and the Wheel), Mikeal Parsons ...
Various epistles (Romans 8:34, Ephesians 1:19–20, Colossians 3:1, Philippians 2:9–11, 1 Timothy 3:16, and 1 Peter 3:21–22) refer to an ascension without specifying details, seeming, like Luke–Acts and John, to equate it with the post-resurrection "exaltation" of Jesus to the right hand of God. [13]
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In I Peter 3:19, the word is phylake (can also be anglic. as Phylace), meaning prison. [citation needed] Angels and the Book of Enoch; Friedrich Spitta (1890), [14] [15] Joachim Jeremias and others suggested that Peter was making a first reference to Enochic traditions, such as found again in the Second Epistle of Peter chapter 2 and the ...