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1 Samuel 2 is the second chapter of the Books of Samuel in the Hebrew Bible (or the "First Book of Samuel" in the Christian Bible). [1] It recounts the Song of Hannah, the corruption of the priests descended from Eli, Samuel's ministry to God 'even as a child' [2] and the prophecy of a "man of God" against Eli's household.
According to the biblical account, Hannah sang her song when she presented Samuel to Eli the priest. The Song of Hannah is a poem interpreting the prose text of the Books of Samuel. According to the surrounding narrative, the poem (1 Samuel 2:1–10) was a prayer delivered by Hannah, to give thanks to God for the birth of her son, Samuel.
Ark narrative (1 Samuel 4:1b–7:1 and 2 Samuel 6:1–20): the ark's capture by the Philistines in the time of Eli and its transfer to Jerusalem by David – opinion is divided over whether this is actually an independent unit. [30] Jerusalem source: a fairly brief source discussing David conquering Jerusalem from the Jebusites.
An HTML version of the text is available online at the BibleHub.. Facsimiles of the individual printed volumes are available on various websites: Introduction to the Pentateuch, Genesis (US access only), Exodus, Leviticus, Numbers, Deuteronomy, Joshua, Judges and Ruth, 1 Samuel, 2 Samuel, 1 Kings, 2 Kings, Chronicles, Ezra and Nehemiah, Esther, 1 Maccabees, Job, Psalms 1-41, Psalms 90-150 ...
4Q Samuel a (4QSam a; 4Q51) was found in Cave 4 at Qumran, and dates from 50-25 BCE ("Herodian" period).The text is in Hebrew and written in square script. [3] This scroll is the most extensive, and it preserves fragments of 1 Samuel 1 - 2 Samuel 24.
Peninnah (right) with Elkanah and Hannah as they return to Ramah.. Peninnah (Hebrew: פְּנִנָּה Pəninnā; sometimes transliterated Penina) was one of Elkanah's two wives, briefly mentioned in the first Book of Samuel (1 Samuel 1:2).
2 Samuel 1 is the first chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, [2] but modern scholars view it as a composition of a number of independent texts of various ages from c ...
There is a gargantuan troop called up (2 Samuel 17:1), a battle with 20,000 casualties (2 Samuel 18:7), and a reference to Kushite paramilitary and servants, clearly giving evidence of a date in which Kushites were common, after the 26th Dynasty of Egypt, the period of the last quarter of the 8th century BCE. [90]
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