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Mātauranga was traditionally preserved through spoken language, including songs, supplemented carving weaving, and painting, including tattoos. [10] Since colonisation, mātauranga has been preserved and shared through writing, first by non-Māori anthropologists and missionaries, then by Māori.
Wiremu Doherty is a New Zealand Māori educationalist and academic of Tūhoe and Ngāti Awa descent. He is the past-principal of the first kaupapa Māori school. [1] He received his PhD in education from the Auckland University in 2010 [2] and is currently a professor at Te Whare Wānanga o Awanuiārangi [3] and chair of the Māori strategy committee for New Zealand Qualifications Authority.
Ngāti Tūwharetoa were very active during the early 19th century through military and diplomatic actions amongst the surrounding iwi. Although the location of Tūwharetoa in the Central North Island kept them isolated from European contact until 1833, the iwi was nonetheless very aware of Pākehā impact on the coast both through the introduction of new crops and stock (horses) and due to ...
Kahungunu's father was the explorer Tamatea Urehaea, through whom he was descended from Tamatea Arikinui, who captained the Tākitimu canoe. [2] His mother was Iwipupu, one of three daughters of Ira and Tekerau-wahine whom Tamatea married, through whom he was descended from Paikea. [3]
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Rangiānehu Mātāmua ONZM is a New Zealand indigenous studies and Māori cultural astronomy academic and is Professor of Mātauranga Māori at Massey University.He is the first Māori person to win a Prime Minister's Science Prize, is a fellow of the Royal Society Te Apārangi, and is the chief advisor to the New Zealand Government on the public holiday Matariki.
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In particular, the Matauranga Unit of the Ngā Rauru Iwi Authority was established to compile, collect and preserve information pertaining to whakapapa and the Deed of Settlement, as part of a larger effort to revitalise Ngā Rauru culture, history and identity.