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The concept of the Trinity can be seen as developing significantly during the first four centuries by the Church Fathers in reaction to theological interpretations known as Adoptionism, Sabellianism, and Arianism. Adoptionism was the belief that Jesus was an ordinary man, born of Joseph and Mary, who became the Christ and Son of God at his baptism.
Theophilus of Antioch is the earliest Church father documented to have used the word "Trinity" to refer to God.. Debate exists as to whether the earliest Church Fathers in Christian history believed in the doctrine of the Trinity – the Christian doctrine that God the Father, the Son (Jesus Christ) and the Holy Spirit are three distinct persons sharing one homoousion (essence).
The earliest known depiction of the Trinity, Dogmatic Sarcophagus, 350 AD [120] Vatican Museums. The term "Trinity" does not explicitly appear in the Bible, but Trinitarians believe the concept as later developed is consistent with biblical teachings.
Raphael's 1518 depiction of Prophet Ezekiel's vision of God the Father in glory. God the Father is a title given to God in Christianity.In mainstream trinitarian Christianity, God the Father is regarded as the first Person of the Trinity, followed by the second person, Jesus Christ the Son, and the third person, God the Holy Spirit. [1]
In Christianity, the doctrine of the Trinity states that God is a single essence in which three distinct hypostases ("persons"): the Father, the Son, the Holy Spirit, exist consubstantially and co-eternally as a perichoresis. Islam considers the concept of any "plurality" within God to be a denial of monotheism.
Around AD 213 in Adversus Praxeas Tertullian was developing a formal representation of the concept of the Trinity, meaning that God exists as one "substance" but three "Persons": The Father, the Son and the Holy Spirit, and with God the Father being the Head.
The Trinity is not defined primarily by eternal relations of origin. ST redefines the Trinity as a society and community analogous to a human society, redefines the persons as three centers of consciousness/will, redefines persons according to their relationships (focus on mutuality, societal interaction), and redefines unity as interpersonal ...
In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the Logos (Koine Greek for 'word') was "made flesh," [1] "conceived by the Holy Spirit and born of the Virgin Mary," [2] also known as the Theotokos (Greek for "God-bearer" or "Mother of God").
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