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In a 1920 essay, after the World War I, Gandhi wrote, "where there is only a choice between cowardice and violence, I would advise violence." Rahul Sagar interprets Gandhi's efforts to recruit for the British military during the War, as Gandhi's belief that, at that time, it would demonstrate that Indians were willing to fight.
In 2011, Gandhi topped the TIME's list of top 25 political icons of all time. [330] Gandhi did not receive the Nobel Peace Prize, although he was nominated five times between 1937 and 1948, including the first-ever nomination by the American Friends Service Committee, [331] though Gandhi made the short list only twice, in 1937 and 1947. [332]
It was also around this time that Gandhi joined vegetarian societies in London. Salt eventually became Gandhi's friend too. Talking of the significance of Salt's work, historian Ramachandra Guha said in his work Gandhi before India: "For our visiting Indian, however, the Vegetarian Society was a shelter that saved him. The young Gandhi had ...
During this period, Gandhi would remain supportive of the British Empire, and believed the British Constitution deserved the loyalty of all of Britain's subjects, including Indians. Gandhi saw discriminatory policies in the Cape Colony as a temporary aberration, and perceived British rule in India as being both beneficial and benevolent.
Revered the world over for his nonviolent philosophy, Gandhi pioneered some of the peaceful acts civil rights activists still use today, like marches and controversial ones like hunger strikes.
Mohandas Karamchand Gandhi, popularly known as Mahatma Gandhi, informally The Father of the Nation in India, undertook 18 fasts during India's freedom movement. His longest fasts lasted 21 days. Fasting was a weapon used by Gandhi as part of his philosophy of Ahimsa (non-violence) as well as satyagraha. [1]
Constructive Program is a term coined by Mahatma Gandhi to describe one of the two branches of his satyagraha, the other being some form of nonviolent resistance, e.g. civil disobedience. The value of a Constructive Program in the struggle for the independence of India cannot be overemphasized, as Gandhi described civil disobedience as "an aid ...
The movement was one of Gandhi's first organized acts of large-scale satyagraha. [2] Gandhi's planning of the non-cooperation movement included persuading all Indians to withdraw their labour from any activity that "sustained the British government and also economy in India," [7] including British industries and educational institutions. [7]