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The Ramayana story is also recounted within other Sanskrit texts, including: the Mahabharata (in the Ramokhyana Parva of the Vana Parva); [12] Bhagavata Purana contains a concise account of Rama's story in its ninth skandha; [13] brief versions also appear in the Vishnu Purana as well as in the Agni Purana.
The Itihasa-Purana, the Epic-Puranic narratives of the Sanskrit Epics (Mahabharata and the Ramayana) [1] and the Puranas, [1] contain royal genealogies of the lunar dynasty and solar dynasty which are regarded by Indian traditions as historic events, and used in the Epic-Puranic chronology to establish a traditional timeline of Indian history.
The Ramayana (/ r ɑː ˈ m ɑː j ə n ə /; [1] [2] Sanskrit: रामायणम्, romanized: Rāmāyaṇam [3]), also known as Valmiki Ramayana, as traditionally attributed to Valmiki, is a smriti text (also described as a Sanskrit epic) from ancient India, one of the two important epics of Hinduism known as the Itihasas, the other ...
The Epic-Puranic chronology is a timeline of Hindu mythology based on the Itihasa (the Sanskrit Epics, that is, the Mahabharata and the Ramayana) and the Puranas.These texts have an authoritaive status in Indian tradition, and narrate cosmogeny, royal chronologies, myths and legendary events.
In Hinduism, Itihasa-Purana, also called the fifth Veda, [1] [2] [3] refers to the traditional accounts of cosmogeny, myths, royal genealogies of the lunar dynasty and solar dynasty, and legendary past events, [web 1] as narrated in the Itihasa (Mahabharata and the Ramayana) [1] and the Puranas. [1]
Mahabharata Manuscript illustration of the Battle of Kurukshetra Information Religion Hinduism Author Vyasa Language Sanskrit Period Principally compiled in 3rd century BCE–4th century CE Chapters 18 Parvas Verses 200,000 Full text Mahabharata at Sanskrit Wikisource Mahabharata at English Wikisource Part of a series on Hindu scriptures and texts Shruti Smriti List Vedas Rigveda Samaveda ...
Robert P. Goldman believes these characters were written as “monovalent paradigms of conduct” by the poet, displaying unnatural superiority. [2] Kausalya is seen throughout the entire Ramayana as a symbol for religious devotion and piety. [6] Kausalya also plays a role in the Ramayana as an example of faithfulness in marriage. [6]
At the beginning of the Ramopakhyana section of the Mahabharata, the character Yudhishthira has just suffered the abduction of his wife and been exiled to the forest. Asking whether there has ever been someone more unfortunate than himself, he is told the comparable story of Rama and Sita as a moralising tale, counseling him against despair. [ 2 ]
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