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The Granth has 1430 Ang Sahib (ang meaning limb since the Guru Granth Sahib is not a book but it is the eternal Guru for Sikhs) divided into 39 chapters. All copies are exactly alike. The Sikhs are forbidden from making any changes to the text within this scripture. The Guru Granth Sahib was compiled by Guru Arjan Dev, the fifth guru of the ...
[1] [2] [3] It is the fifth-largest organized religion in the world, [4] and one of the fastest-growing. [5] The sacred text and last Guru of Sikhism, Guru Granth Sahib, teaches humans how to unite with the all cosmic soul; with God, the creator: "Only those who selflessly love everyone, they alone shall find God."
The Guru Granth Sahib is installed in Sikh Gurdwara (temple); many Sikhs bow or prostrate before it on entering the temple. The Guru Granth Sahib is installed every morning and put to bed at night in many Gurdwaras. [126] The Granth is revered as eternal gurbānī and the spiritual authority. [127]
The first stanza of the Sikh ardās, an invocation to God and the nine Gurus preceding Gobind Singh, is from Chandi Di Var. [12] [5] The first canto from Chandi Di Var is a mandatory part of an ardas that is a part of worship service in a Gurdwara (Sikh temple), daily rituals such as the opening the Guru Granth Sahib for prakash (morning light ...
The Bachittar Natak is part of the Dasam Granth, [3] the second holy scripture of Sikhism. [3] The composition covers various aspects, including the lineage of Guru Gobind Singh, [5] the persecution of Guru Tegh Bahadur, the author's own rebirth, [3] and the defense and spread of dharma (righteousness).
Sikh practices (Punjabi: ਸਿੱਖ ਅਭਿਆਸ, romanized: sikha abhi'āsa) are guidelines laid out by the Gurus for the practice of the "Sikh way of life". The Gurus emphasise that a Sikh should lead a disciplined life engaged in Naam Simran, meditation on God's name, Kirat Karo, living an honest life of a house-holder, and Vand Chaako, sharing what one has with the community.
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The Sikh gurus have described God in numerous ways in their hymns included in the Guru Granth Sahib, the holy scripture of Sikhism, but the oneness of formless God is consistently emphasized throughout. God is described in the Mul Mantar (lit. the Prime Utterance), [4] [5] the first passage in the Guru Granth Sahib: