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Source: [11] A regulation for declaring the practice of sati, or of burning or burying alive the widows of Hindus, illegal, and punishable by the criminal courts, passed by the governor-general in council on 4 December 1829, corresponding with the 20th Aughun 1236 Bengal era; the 23rd Aughun 1237 Fasli; the 21st Aughun 1237 Vilayati; the 8th Aughun 1886 Samavat; and the 6th Jamadi-us-Sani 1245 ...
Ceremony of Burning a Hindu Widow with the Body of her Late Husband, from Pictorial History of China and India, 1851. Following the outcry after the sati of Roop Kanwar, [140] the Government of India enacted the Rajasthan Sati Prevention Ordinance, 1987 on 1 October 1987. [141] and later passed the Commission of Sati (Prevention) Act, 1987. [19]
The Dharma Sabha filed an appeal in the Privy Council against the ban on Sati by Lord William Bentinck as, according to them, it went against the assurance given by George III of non-interference in Hindu religious affairs; however, their appeal was rejected and the ban on Sati was upheld in 1832.
He was a conservative Hindu, who opposed Ram Mohan Roy in the abolition of Sati System. He was the founder of the Dharma Sabha. After his death, a work on his life and history (Jeebancharit) was published in 1849 under the custody of his son, Raj Krishna Bandyopadhyay, the then Secretary of the Dharma Sabha.
The movement questioned the existing customs and rituals in Indian society – most notably, the caste system, and the practice of sati, idolatry – as well as the role of religion and colonial governance. In turn, the Bengal Renaissance advocated for societal reform – the kind that adhered to secularist, humanist and modernist ideals. [9]
The act was created after the sati of Roop Kanwar in 1987 and applied to all of India except for Jammu and Kashmir. The act incorporated many colonial suppositions about the practice of sati, with the first paragraph of the preamble of the Act copying the opening lines of Lord William Bentinck’s Bengal Sati Regulation , or Regulation XVII of ...
Lord William Bentinck was the first governor general of British-occupied India. Everyone else before him was the Governor of Bengal (Fort William). On his return to England, Bentinck served in the House of Commons for some years before being appointed Governor-General of Bengal in 1828.
Brahmo Samaj (Bengali: ব্রাহ্ম সমাজ, romanized: Brahmô Sômaj [bram.ho ʃɔ.b̤a]) is the societal component of Brahmoism, which began as a monotheistic reformist movement that appeared during the Bengal Renaissance.