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In Christianity, the doctrine of Christian liberty or Christian freedom states that Christians have been set free in Christ and are thus free to serve him. [1] Lester DeKoster views the two aspects of Christian liberty as "freedom from" and "freedom for" and suggests that the pivot between the two is the divine law .
Freedom of conscience is the freedom of an individual to act upon their moral beliefs. [1] In particular, it often refers to the freedom to not do something one is normally obliged, ordered or expected to do. An individual exercising this freedom may be called a conscientious objector. [a]
D.V. Coornhert, Synod on the Freedom of Conscience: A Thorough Examination during the Gathering Held in the Year 1582 in the City of Freetown English translation; Richard Joseph Cooke, Freedom of thought in religious teaching (1913) Lucas Swaine, "Freedom of Thought as a Basic Liberty," Political Theory, 46:3 (2018): 405–425.
Sebastian Castellio (also Sébastien Châteillon, Châtaillon, Castellión, and Castello; 1515 – 29 December 1563) was a French preacher and theologian; and one of the first Reformed Christian proponents of religious toleration, freedom of conscience and thought.
On the Freedom of a Christian (title page, first German edition, 1520). On the Freedom of a Christian (Latin: "De Libertate Christiana"; German: "Von der Freiheit eines Christenmenschen"), sometimes also called A Treatise on Christian Liberty, was the third of Martin Luther’s major reforming treatises of 1520, appearing after his Address to the Christian Nobility of the German Nation (August ...
Jewish philosophy stresses that free will is a product of the intrinsic human soul, using the word neshama (from the Hebrew root n.sh.m. or .נ.ש.מ meaning "breath"), but the ability to make a free choice is through Yechida (from Hebrew word "yachid", יחיד, singular), the part of the soul that is united with God, [citation needed] the only being that is not hindered by or dependent on ...
Dignitatis humanae [a] (Of the Dignity of the Human Person) is the Second Vatican Council's Declaration on Religious Freedom. [1] In the context of the council's stated intention "to develop the doctrine of recent popes on the inviolable rights of the human person and the constitutional order of society", Dignitatis humanae spells out the church's support for the protection of religious liberty.
The Discovery of Freedom; End the Fed; The Ethics of Liberty; For a New Liberty; Free to Choose; The Future and Its Enemies; The God of the Machine; It Usually Begins with Ayn Rand; Liberty; The Machinery of Freedom; Man, Economy and State; The Moon is a Harsh Mistress; The Mainspring of Human Progress; The Market for Liberty; The Myth of the ...
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