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[11] According to Prince Hubertus, Einstein said, "In view of such harmony in the cosmos which I, with my limited human mind, am able to recognize, there are yet people who say there is no God. But what really makes me angry is that they quote me for the support of such views."
Open-mindedness is receptiveness to new ideas. Open-mindedness relates to the way in which people approach the views and knowledge of others. [1] Jason Baehr defines an open-minded person as one who "characteristically moves beyond or temporarily sets aside his own doxastic commitments in order to give a fair and impartial hearing to the intellectual opposition". [2]
So who am I to say, 'Hey, don't do this, don't do that.' You believe what they believe, respect what they respect, and respect that person as a man or woman, and you'll make it far in life. The fact is I'm Muslim, I'm Jewish, I'm Buddhist, I'm everybody 'cause I'm a people person.
The Experience of God: Being, Consciousness, Bliss is a 2013 book by philosopher and religious studies scholar David Bentley Hart published by Yale University Press.The book lays out a statement and defense of classical theism and attempts to provide an explanation of how the word "God" functions in the theistic faiths, drawing particularly from Christianity, Islam and Hinduism.
1. Suppose God is defined by the properties of being all-powerful, all-knowing, and perfectly good. 2. If God is all-powerful, then he can prevent evil from occurring. 3. If God is all-knowing, then he knows where evil exists and knows how to eliminate evil. 4. If God is perfectly good, then he would want to prevent evil from occurring. 5. Evil ...
Cringe is everywhere around us. Within us, even. So when Reddit user PaddedValls made a post on r/AskUK, inviting people to share their most embarrassing moments, many did.So we decided it would ...
"Is God Dead?" was an April 8, 1966, cover story for the news magazine Time. [1] A previous article, from October 1965, had investigated a trend among 1960s theologians to write God out of the field of theology. The 1966 article looked in greater depth at the problems facing modern theologians, in making God relevant to an increasingly secular ...
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