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Moral relativism or ethical relativism (often reformulated as relativist ethics or relativist morality) is used to describe several philosophical positions concerned with the differences in moral judgments across different peoples and cultures. An advocate of such ideas is often referred to as a relativist.
Ethical Relativity was a widely noted contribution to international discussion of its subject. [3] The book was perceived as the most polemical expression of Westermarck's views, which remained little changed since he published The Origin and Development of the Moral Ideas in 1906. [4]
Moral universalism (also called moral objectivism) is the meta-ethical position that some system of ethics, or a universal ethic, applies universally, that is, for "all similarly situated individuals", [1] regardless of culture, race, sex, religion, nationality, sexual orientation, gender identity, or any other distinguishing feature. [2]
As a young conservative, I was taught to despise something we were taught to call “moral relativism.” The moral relativism of the time was a particular Cold War variant: The United States and ...
Relativism is a family of philosophical views which deny claims to objectivity within a particular domain and assert that valuations in that domain are relative to the perspective of an observer or the context in which they are assessed. [1]
Moral Relativism and Moral Objectivity is a 1996 book by Gilbert Harman and Judith Jarvis Thomson, in which Harman tries to provide a defense of moral relativism and Thomson tries to refute it. Reception
Moral particularism is a theory in normative ethics that runs counter to the idea that moral actions can be determined by applying universal moral principles. It states that there is no set of moral principles that can be applied to every situation, making it an idea appealing to the causal nature of morally challenging situations.
Cultural relativism involves specific epistemological and methodological claims. Whether or not these claims necessitate a specific ethical stance is a matter of debate. Cultural relativism became popularized after World War II in reaction to historical events such as "Nazism, and to colonialism, ethnocentrism and racism more generally." [7]