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It applies to good and bad when used in their non-moral sense, too; for example, when we say, "this is a good wrench" or "this is a bad wheel". This evaluative property of certain terms also allows people of different beliefs to have meaningful discussions on moral questions, even though they may disagree about certain "facts".
As a young conservative, I was taught to despise something we were taught to call “moral relativism.” The moral relativism of the time was a particular Cold War variant: The United States and ...
Depending on the variety of moral relativism, these statements may be indexed to a particular society (i.e., cultural relativism, when I say stealing is wrong, it is only true if stealing is not acceptable in my culture), or indexed to an individual (individualistic relativism). [14] Furthermore, moral relativism is the view where an actor's ...
Ethical cognitivists hold that ethical sentences do express propositions: that it can be true or false, for example, that Mary is a good person, or that stealing and lying are always wrong. Cognitivists believe that these sentences do not just express feelings, as though we were saying, "Hey!"
In both wars, context made it tricky to deal with moral challenges. What is moral in combat can at once be immoral in peacetime society. Shooting a child-warrior, for instance. In combat, eliminating an armed threat carries a high moral value of protecting your men. Back home, killing a child is grotesquely wrong.
The book argues for both psychological relativism (the verifiable observation that norms differ between cultures) and ethical relativism, and attempts to base ethics on the biological basis for emotions. Westermarck argues for ethical relativism by emphasizing that there is no empirical basis for objective standards in ethical theory. [2]
Moral intuition involves the fast, automatic, and affective processes that result in an evaluative feeling of good-bad or like-dislike, without awareness of going through any steps. Conversely, moral reasoning does involve conscious mental activity to reach a moral judgment. Moral reasoning is controlled and less affective than moral intuition.
Relativism is the bad faith of the conqueror, who has become secure enough to become a tourist. Cultural relativism is a purely intellectual attitude; it does not inhibit the anthropologist from participating as a professional in his own milieu; on the contrary, it rationalizes that milieu. Relativism is self-critical only in the abstract.