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Samastha Kerala Jem-iyyathul Ulama of EK Sunnis also known as Samastha and EK Samastha [2] [3] is a Sunni-Shafi'i Muslim scholarly body in Kerala. [4] [5] [6] The body administers Shafi'ite mosques, institutes of higher religious learning (the equivalent of north Indian madrasas) and madrasas (institutions where children receive basic Islamic education) in India. [4]
Samastha began in 1926 to counter Vakkom Moulavi's Kerala Muslim Aikya Sangam [14] —the precursor of KNM and the wider Mujahid movement. Only traditionalist Sunnis are called Sunnis in Kerala in contrast to the reformist ones. The four different factions of Sunnis in Kerala have "almost the same ideology and
Most of the Muslims in Kerala follow the Shāfiʿī School (Sunni Islam), followed by Salafi movement. [ 10 ] Muslims in Kerala share a common language ( Malayalam ) with the Hindus and rest of the population and have a culture commonly regarded as the Malayali culture.
Muslims in Kerala share a common language with the rest of the non-Muslim population and have a culture commonly regarded as the Malayali culture. [13] Islam is the second largest practised religion in Kerala (26.56%) next to Hinduism. [14] The calculated Muslim population (Indian Census, 2011) in Kerala state is 8,873,472.
Kolkali was a popular dance form among the Muslims of Kerala. It is played in group of 12 people with two sticks. Duff Muttu [84] (also called Dubh Muttu) was an art form prevalent among Muslims of Kerala, using the traditional duff, or daf, also known as tappitta. Participants dance to the rhythm as they beat the duff.
Islam is India's second-largest religion, with 14.2% of the country's population, or approximately 172.2 million people, identifying as adherents of Islam in a 2011 census. [7] India also has the third-largest number of Muslims in the world. [8] [9] The majority of India's Muslims are Sunni, with Shia making up around 15% of the Muslim ...
[6] [7] [8] Even if the kings belonged to one religion, they employed people from other religions. The Muslims were a major financial power to be reckoned with in the old kingdoms of Kerala and had great political influence in the Hindu royal courts. [9] [10] There are a lot of instances of religious tolerance shown by the kings.
Most of the Muslims of Kerala follow the traditional Shāfiʿī school of religious law (known in Kerala as the traditionalist 'Sunnis') while a large minority follow modern movements that developed within Sunni Islam. [168] [169] The latter section consists of majority Salafists (the Mujahids) and the minority Islamists (political Islam). [168 ...