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Oharae no Kotoba (Japanese: 大祓のことば) is one of the Noritos (Shinto prayers or congratulatory words) in Shinto rituals. [1] It is also called Nakatomi Saimon, Nakatomi Exorcism Words, or Nakatomi Exorcism for short, because it was originally used in the Ōharae-shiki ceremony and the Nakatomi clan were solely responsible for reading it.
This account, which speaks not of the prayer included in the Leonine Prayers but of the general exorcism of which the prayer was at first a part, and for which it later (1902) served as a sort of preface, an exorcism that the Pope recommended bishops and exorcist priests to perform often, indeed daily, in their dioceses and parishes, and that ...
These exorcists used the Order of Saint Benedict's formula "Vade retro satana" ("Step back, Satan") around this time (this prayer is inscribed on the Saint Benedict Medal sacramental). By the late 1960s, Roman Catholic exorcisms were seldom performed in the United States , but by the mid-1970s, popular film and literature revived interest in ...
Title: Prayers which may be used privately by the faithful in the struggle against the powers of darkness. Appendix Two contains the following (all in Latin): Five collect-style prayers to God. A short litany of invocations of the Holy Trinity. A long litany of invocations of Jesus. Short invocations to the Lord with the sign of the Cross.
The list below contains the 414 Mandaean prayers in E. S. Drower's 1959 Canonical Prayerbook (also known as the Qulasta), along with their ritual uses. [1] Many of the prayers are identical or nearly identical duplicates of other prayers in the prayerbook, as listed in the "corresponding prayer" column in the below.
The exorcist may use prayers and religious material, such as set formulas, gestures, symbols, icons, or amulets. The exorcist often invokes God, Jesus, angels and archangels, and various saints to aid with the exorcism. Christian exorcists most commonly cast out demons in Jesus' name. [1]
The most notable of spiritual warfare prayers in the Catholic tradition is known as the Prayer to Saint Michael the Archangel. [ 13 ] Pope John Paul II stated that "'Spiritual combat'... is a secret and interior art, an invisible struggle in which monks engage every day against the temptations".
Others claim that "deliverance" and "exorcism" refer to the same practice but that exorcism is a more intense form and is used in more complex or extreme cases. [15] Deliverance ministries seek to discern the influences that are more subtlety spiritual, and if needed, discern the root of them, whether it be from another or self-introduced.