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Shimei (Hebrew: שִׁמְעִי Šīmʿī) is the name of a number of persons referenced in the Hebrew Bible and Rabbinical literature. The second son of Gershon and grandson of Levi ( Exodus 6:17 ; Numbers 3:18 ; 1 Chronicles 6:17 ).
In Yalkut Shimoni it states that the reason David did not kill Shimei was that he was with the Holy Spirit that Mordechai would come from him and would save the Jewish people. [ 11 ] In Midrash Shmuel [ 12 ] and Yalkut Shimoni [ 11 ] it is the merit of Shimei's wife that saved Shimei and Mordechai, and by extension the Jews of Persia from Haman ...
As for Shimei, Solomon orders him to remain in Jerusalem, but when Shimei later retrieves his servants who had fled to Gath, Solomon has Benaiah slaughter Shimei for leaving. PEOPLE: David - Solomon - יהוה YHVH God - Joab - Shimei - Adonijah - Bathsheba - Abishag - Abiathar - Benaiah - Zadok - Achish
Despite his oath, David did not forget or forgive Shimei's insults so he commanded Solomon to deal with Shimei after David's death (1 Kings 2:8–9). [ 15 ] The second meeting was with Ziba , who had rushed down to the Jordan at the same time as Shimei with a group of people to assist the king's household to cross.
1 Kings 1 is the first chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
1 Kings 11 is the eleventh chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
Another king of Gath, described as "Achish, son of Maacah," probably a grandson of the foregoing king, is referred to during Solomon's reign. I Kings 2:39–46 mentions two servants of Shimei fleeing to this king in Gath, and Shimei going to Gath to bring them back in breach of Solomon's orders. The consequence was that Solomon put Shimei to death.
David was unwilling to take action against Shimei, accepting the possibility that Shimei was cursing on YHWH's order (verse 10), so David resigned to God's will without protest (cf. 1 Samuel 26:9–11). [17] The conversation with Abishai about killing Shimei mirrors the one about killing Saul in 1 Samuel 26 as follows: [18]