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The baptismal registers were to include child's name, seniority (e.g. first son), father's name, profession, place of abode and descent (i.e. names, professions and places of abode of the father's parents), similar information about the mother, and mother's parents, the infant's date of birth and baptism.
Baptismal records date back to 1731. [3] The parish boundary had also included the areas of Blackpool and Clogheen/Kerry Pike until 1981. (Both chapels of ease to the cathedral, The Church of the Most Precious Blood, became the parish church of Clogheen/Kerry Pike, while the Church of the Annunciation, became the parish church of Blackpool). [4]
In February 1854, a fire at the rectory destroyed the church records. The current parish records begin on February 20, 1854. There was an attempt to reconstruct the baptism records by having the parishioners come in to report the baptism of their children. The marriage records were completely lost.
The original baptismal font was restored including original church items and reliquaries during Rizal's time. [1] A transcript of Rizal's existing baptismal record is displayed on the left side of the baptistery entrance. The original baptismal records including the canonical books were lost on September 28, 1862, when Calamba Church was burned ...
Local Native Americans set the church on fire in 1703; this destroyed part of the fort including the church, the rectory, and the baptismal records. A new church building was built in 1704. The oldest surviving church records date to this time, with the first record on February 2, 1704, being the baptism of a child born to Cadillac.
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In his "Churches Separated from Rome" (1907), Louis Duchesne responded to accusations by Eastern Orthodox that the Roman Catholic was corrupted because of "the Filioque, baptism by affusion, unleavened bread, &c.", [145] by pointing to the absence of any ancient representation of baptism that showed the neophyte actually being immersed totally ...
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