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In Baháʼí Faith scripture, "The essence of wisdom is the fear of God, the dread of His scourge and punishment, and the apprehension of His justice and decree." [125] Wisdom is seen as a light that casts away darkness, and "its dictates must be observed under all circumstances". [126]
The gift of wisdom corresponds to the virtue of charity. The gifts of understanding and knowledge correspond to the virtue of faith. The gift of counsel (right judgment) corresponds to the virtue of prudence. The gift of fortitude corresponds to the virtue of courage. The gift of fear of the Lord corresponds to the virtue of hope.
The Book of Wisdom, or the Wisdom of Solomon, is a book written in Greek and most likely composed in Alexandria, Egypt. It is not part of the Hebrew Bible but is included in the Septuagint . Generally dated to the mid-first century BC , [ 1 ] or to the reign of Caligula (AD 37–41), [ 2 ] the central theme of the work is " wisdom " itself ...
A Tibetan painting with a Prajñāpāramitā sūtra at the center of the mandala Prajñāpāramitā Devi, a personification of Transcendent Wisdom, Folio from a Tibetan 100,000 line Prajñāpāramitā manuscript Tibetan Painting of Mañjuśrī bodhisattva with the sword of wisdom and a sūtra manuscript, which are common symbols of Prajñāpāramitā in Buddhist art
The Greek noun sophia is the translation of "wisdom" in the Greek Septuagint for Hebrew חכמות Ḥokmot.Wisdom is a central topic in the "sapiential" books, i.e. Proverbs, Psalms, Song of Songs, Ecclesiastes, Book of Wisdom, Wisdom of Sirach, and to some extent Baruch (the last three are Apocryphal / Deuterocanonical books of the Old Testament.)
Transcendent Wisdom" (also: the "Perfection of Wisdom") meanwhile, means the ability to see reality as it truly is, a deep and liberating spiritual knowledge that is the source of all virtues. Prajñāpāramitā is thus "a state of consciousness which understands emptiness ( shunyata ), the absence of 'self' or intrinsic nature even in dharmas."
The interplay between Chokmah and Binah is crucial for understanding how abstract wisdom becomes concrete understanding. The ethical behavior associated with Chokmah involves emulating its dual nature: communion with the Creator to gain wisdom and teaching others the wisdom received.
Kohelet reports what he planned, did, experienced and thought, but his journey to knowledge is, in the end, incomplete; the reader is not only to hear Kohelet's wisdom, but to observe his journey towards understanding and acceptance of life's frustrations and uncertainties: the journey itself is important. [15]
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