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St. Thomas Aquinas (+1274) composed a Prayer of Thanksgiving after Communion that became a classic: I thank You, O holy Lord, almighty Father, eternal God, who have deigned, not through any merits of mine, but out of the condescension of Your goodness, to satisfy me a sinner, Your unworthy servant, with the precious Body and Blood of Your Son, our Lord Jesus Christ.
In the 1662 Book of Common Prayer, the preface omits the Dominus vobiscum ("The Lord be with you") and is in the form: [2] Priest: Lift up your hearts. People: We lift them up unto the Lord. Priest: Let us give thanks unto our Lord God. People: It is meet and right so to do.
This prayer serves the purpose of expressing gratitude to God for restoring one's soul each morning. The specific prayer Modeh Ani, however, is not mentioned in the Talmud or Shulchan Aruch, and first appears in the work Seder haYom by the 16th century rabbi Moshe ben Machir. [4] As this prayer does not include any of the names of God ...
Blessed are You, Lord our God, King of the Universe, Who sanctified us with His commandments, and hoped for us, and with love and intent invested us with His sacred Sabbath, as a memorial to the deed of Creation. It is the first among the holy festivals, commemorating the exodus from Egypt.
The Lord delights in those who fear Him, who put their hope in His unfailing love. [Our Father...] We thank You, Lord God Heavenly Father, for all your benefits, through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, forever and ever. Amen." Methodist/Wesleyan (Grace Before Meal) "Be present at our table Lord. Be here ...
Lord God, heavenly King, Almighty God and Father, we worship you, we give you thanks, we praise you for your glory. Lord Jesus Christ, only Son of the Father, Lord God, Lamb of God, you take away the sin of the world: have mercy on us; You are seated at the right hand of the Father: receive our prayer. For you alone are the Holy One, you alone ...
Sometimes the verse of Psalm 136:1 is added at the end. "O give thanks unto/to the Lord, for He is good: For His mercy/love endureth/endures forever." This part of the prayer is prayed either right after the first part of the prayer before a meal or separately from the first part of the prayer at the end of a meal.
Benedictus: Blessed be the Lord God of Israel (Luke 1 68-79) COMMUNION Kyrie: Lord have mercy upon us (response to the Ten Commandments) Creed: [I believe in one God] The Father almighty EVENSONG Magnificat: My soul doth magnify the Lord (Luke 1 46-55) Nunc dimittis: Lord, now lettest thou thy servant depart in peace (Luke 2 29-32)