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Although most scholars of early Christianity believe Paul did not make an actual journey to Spain after writing the Epistle to the Romans, Jerome Murphy-O'Connor holds that Paul did travel to Spain and preach there for up to a few months with little success, most likely because Greek was not widely spoken there. [3]
The Catholic Church in Spain, 1875-1998 (1998; reprint 2012) Jedin, Hubert, and John Dolan, eds. History of the Church, Volume X: The Church in the Modern Age (1989) Lannon, Frances. Privilege, Persecution, and Prophecy. The Catholic Church in Spain 1875-1975. (Oxford UP, 1987) Payne, Stanley G. Spanish Catholicism: An Historical Overview (1984)
The history of the Catholic Church is the formation, events, and historical development of the Catholic Church through time.. According to the tradition of the Catholic Church, it started from the day of Pentecost at the upper room of Jerusalem; [1] the Catholic tradition considers that the Church is a continuation of the early Christian community established by the Disciples of Jesus.
Much Catholic missionary work has undergone a profound change since the Second Vatican Council (1962–1965), and has become explicitly conscious of the dangers of cultural imperialism or economic exploitation. Contemporary Christian missionaries try to observe the principles of inculturation in their missionary work.
Among the many churches which separated from the Worldwide Church of God, also referred to as the "Sabbatarian Churches of God" or, more pejoratively, Armstrongites, there is a shared belief in binitarianism, and that Jesus was the God of the Old Testament through whom God the Father created the world (based on Ephesians 3:9 and John 1:1–3 ...
Spanish Adoptionism (or Adoptianism) was a Christian theological position which was articulated in Umayyad and Christian-held regions of the Iberian Peninsula in the 8th- and 9th centuries. The issue seems to have begun with the claim of archbishop Elipandus of Toledo that – in respect to his human nature – Jesus Christ was adoptive Son of God.
In addition to being examples of Christian holiness and major Spanish literary figures, the Spanish Mystics were also real reformers in the Church. Their writings inspired a religious quest for God based on desire rather than obligation and medieval legalism, and three of them went on to found or reform religious orders that would carry on ...
The church not only retained the core Catholic beliefs common to Reformed doctrine in general, such as the Trinity, the Virgin Birth of Jesus, the nature of Jesus as fully human and fully God, the Resurrection of Jesus, Original Sin, and Excommunication (as affirmed by the Thirty-Nine Articles), but also retained some Catholic teachings which ...