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Miriam was the daughter of Amram and Jochebed and the sister of Aaron and Moses, the leader of the Israelites in ancient Egypt. [7] The narrative of Moses's infancy in the Torah describes an unnamed sister of Moses observing him being placed in the Nile (); she is traditionally identified as Miriam.
The Hebrew Bible uses several words to describe sin. The standard noun for sin is ḥeṭ (verb: hata), meaning to "miss the mark" or "sin". [4] The word avon is often translated as "iniquity", i.e. a sin done out of moral failing. [5] The word pesha, or "trespass", means a sin done out of rebelliousness. [6]
Repentance (/tʃuvɑː/; Hebrew: תשובה, romanized: tǝšūvā "return") is one element of atoning for sin in Judaism.Judaism recognizes that everybody sins on occasion, but that people can stop or minimize those occasions in the future by repenting for past transgressions.
Miriam (Hebrew: מִרְיָם, Modern: Mīryam, Tiberian: Mīryām) is a feminine given name recorded in Biblical Hebrew in the Book of Exodus as the name of the sister of Moses, the prophetess Miriam.
Repentance is a stage in Christian salvation where the believer turns away from sin. As a distinct stage in the ordo salutis its position is disputed, with some theological traditions arguing it occurs prior to faith and the Reformed theological tradition arguing it occurs after faith. [ 4 ]
The Old Testament (OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible, or Tanakh, a collection of ancient religious Hebrew and occasionally Aramaic writings by the Israelites. [1]
Maryam or Mariam is the Aramaic form of the biblical name Miriam (the name of the prophetess Miriam, the sister of Moses).It is notably the name of Mary the mother of Jesus. [1] [2] [3] The spelling in the Semitic abjads is mrym (Hebrew מרים, Aramaic ܡܪܝܡ, Arabic مريم), which may be vowelized in a number of ways (Meriem, Miryam, Miriyam, Mirijam, Marium, Maryam, Mariyam, Marijam ...
Jesus also called for repentance when he proclaimed the gospel for salvation. [8] It was a focal point in the preaching of the apostles Peter and Paul. [9] In the New Testament, metanoia (Biblical Greek: μετανοέω) can mean remorse but is generally translated as a turning away from sin (Matthew 3:2).