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At Jesus' return, the righteous will be taken to heaven for one thousand years. After the millennium the unsaved cease to exist as they will be punished by annihilation while the saved will live on a recreated Earth for eternity. The foremost sources are the biblical books of Daniel and Revelation. Jesus' statements in Matthew 24 for instance ...
Premillennialism sees Christ's second advent as preceding the millennium, thereby separating the Second Coming from the Final Judgment. In this view, "Christ's reign" will be physically on the earth. Postmillennialism sees Christ's second coming as subsequent to the millennium and concurrent with the final judgment.
Some theorized that the world had entered the seventh millennium—the "Great Sabbath", and that therefore, the saved should not work. Others acted as children, basing their belief on Jesus' words in Mark 10:15: [ 29 ] "Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it."
Historic premillennialism is one of the two premillennial systems of Christian eschatology, with the other being dispensational premillennialism. [1] It differs from dispensational premillennialism in that it only has one view of the rapture, and does not require a literal seven-year tribulation (though some adherents do believe in a seven-year tribulation).
Amillennialism or amillenarism is a chillegoristic eschatological position in Christianity which holds that there will be no millennial reign of the righteous on Earth.This view contrasts with both postmillennial and, especially, with premillennial interpretations of Revelation 20 and various other prophetic and eschatological passages of the Bible.
Scholars have described Jesus' miracles as establishing the kingdom during his lifetime. [ 17 ] According to the Book of Ezekiel , apart from bestowing special charismatic gifts, the Spirit would build the messianic age in the hearts of people by exercising their inward renewal resulting in exceptional adherence to the Law of God (cf. Ezk 11:19 ...
Joachim of Fiore, holding the Book of Revelation. The Joachimites, also known as Joachites, a millenarian group, arose from the Franciscans in the thirteenth century. They based their ideas on the prior works of Joachim of Fiore (c. 1135 – 1202), though rejecting the Church of their day more strongly than he had.
All the billions of members of TOL gather all the weapons they can to battle against God, surrounding the city of Jerusalem during the final year of the Millennium where Christ reigns, with Lucifer himself leading their charge during the final day when he is released. However, Jesus comes out to meet them and says, "I Am Who I Am," and the ...