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The 2007 Region 1 DVD release from Legend Films features a colourised, English-dubbed version of the film, in addition to the original, black-and-white Italian-language version. (The English-dubbed version is significantly shorter than the original, with a running time of 91 minutes – roughly 40 minutes shorter than the standard version.)
Saint Matthew and the Angel (1602) is a painting from the Italian master Caravaggio (1571–1610), completed for the Contarelli Chapel in the church of San Luigi dei Francesi in Rome. It was destroyed in Berlin in 1945 and is now known only from black-and-white photographs and enhanced color reproductions.
Light gray color indicates black/white or microfilm images available online. ... Matthew 5:13-16, 22-25 1 Frg University of Cologne: Inv. Nr. 5516 Cologne: Germany
[3]: 5 Monochrome images are not direct renditions of their subjects, but are abstractions from reality, representing colors in shades of grey. In computer terms, this is often called greyscale. [5] Black-and-white photography is considered by some to add a more emotional touch to the subject, compared with the original colored photography. [6]
Salt and light are images used by Jesus in the Sermon on the Mount, one of the main teachings of Jesus on morality and discipleship. [1] These images are in Matthew 5:13, 14, 15 and 16 [2] The general theme of Matthew 5:13–16 is promises and expectations, and these expectations follow the promises of the first part. [2]
The structure of Matthew 5 can be broken down as follows: Matthew 5:1–12 – Setting and Beatitudes; Matthew 5:13–16 – Salt of the earth and light of the world; Matthew 5:17–20 – Law and the Prophets; Matthew 5:21–26 – Do not hate; Matthew 5:27–30 – Do not lust; Matthew 5:31–32 – Do not divorce except for sexual misconduct
The Transfiguration of Jesus is an event described in the New Testament, where Jesus is transfigured and becomes radiant in glory upon a mountain. [1] [2] The Synoptic Gospels (Matthew 17:1–8, Mark 9:2–13, Luke 9:28–36) recount the occasion, and the Second Epistle of Peter also refers to it.
The image of the angel has multiple descriptions in the Old Testament, reflecting Matthew's fondness for scriptural references. [3] Daniel 10:6 mentioned an angel with a face like lightning, and Ezekiel 1 since lightning associates with the creatures surrounding God. Daniel 7:9 described God himself as appearing white as snow. [4]