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Sociobiology investigates social behaviors such as mating patterns, territorial fights, pack hunting, and the hive society of social insects. It argues that just as selection pressure led to animals evolving useful ways of interacting with the natural environment, so also it led to the genetic evolution of advantageous social behavior. [4]
For Spencer, the idea of the super-organic best designated a distinct level of social reality above that of biology and psychology, not a one-to-one identity with an organism. Nevertheless, Spencer maintained that "every organism of appreciable size is a society", which has suggested to some that the issue may be terminological. [18]
Social dynamics (or sociodynamics) is the study of the behavior of groups and of the interactions of individual group members, aiming to understand the emergence of complex social behaviors among microorganisms, plants and animals, including humans.
Sociality is the degree to which individuals in an animal population tend to associate in social groups (gregariousness) and form cooperative societies. Sociality is a survival response to evolutionary pressures. [1] For example, when a mother wasp stays near her larvae in the nest, parasites are less likely to eat the larvae. [2]
Cultural evolution is an evolutionary theory of social change.It follows from the definition of culture as "information capable of affecting individuals' behavior that they acquire from other members of their species through teaching, imitation and other forms of social transmission". [1]
This glossary of biology terms is a list of definitions of fundamental terms and concepts used in biology, the study of life and of living organisms.It is intended as introductory material for novices; for more specific and technical definitions from sub-disciplines and related fields, see Glossary of cell biology, Glossary of genetics, Glossary of evolutionary biology, Glossary of ecology ...
Many proponents of animal rights hold that if animals and humans are of the same nature, then rights cannot be distinct to humans. Charles Darwin, in fact, considered "sympathy" to be one of the most important moral virtues — and that it was, indeed, a product of natural selection and a trait beneficial to social animals (including humans ...
The earliest representatives of our species, according to Renfrew, may well have been anatomically modern, but they were not yet cognitively or behaviourally modern. For example, they lacked political leadership, large-scale cooperation, food production, organised religion, law or symbolic artefacts.