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William Lane Craig (born 1949), who revived the Kalam cosmological argument during the 20th and 21st centuries. The Kalam cosmological argument is a modern formulation of the cosmological argument for the existence of God. It is named after the Kalam (medieval Islamic scholasticism) from which many of its key ideas originated. [1]
Ilm al-kalam [a] or ilm al-lahut, [b] often shortened to kalam, is the scholastic, speculative, or rational study of Islamic theology . [2] It can also be defined as the science that studies the fundamental doctrines of Islamic faith ( usul al-din ), proving their validity, or refuting doubts regarding them. [ 3 ]
To him, the basic principles, the objectives, and the method of kalam were generally present in the Qur'an and traditions. Al-Ash'ari emphasized that Qur'an and Hadith never neglect the role of reason and allow speculative thinking (nazar) and rational inference to be implemented. [ 10 ] [
This is why the argument is often expanded to assert that at least some of these attributes are necessarily true, for instance in the modern Kalam argument given above. [1] Defenders of the cosmological arguments also reply that theologians of note are aware of the need to additionally prove other attributes of the first cause beyond that one ...
The first original Arabic writings on logic were produced by al-Kindi (Alkindus) (805–873), who produced a summary on earlier logic up to his time. The first writings on logic with non-Aristotelian elements was produced by al-Farabi (Alfarabi) (873–950), who discussed the topics of future contingents, the number and relation of the categories, the relation between logic and grammar, and ...
The Kalām Cosmological Argument is a 1979 book by the philosopher William Lane Craig, in which the author offers a contemporary defense of the Kalām cosmological argument and argues for the existence of God, with an emphasis on the alleged metaphysical impossibility of an infinite regress of past events.
Harun Nasution (September 23, 1919 – September 18, 1998) was an Indonesian Islamic scholar whose work and thoughts were part of a significant trend in Islamic thought that championed rationalist, scientific and humanist principles.
According to the founder of the Qadiriyya Sufi order, Abdul Qadir Gilani irfan is the acknowledgement of God's unity. This acceptance is achieved by studying under Islamic scholars who give insight on the internal meanings of Islamic rituals, such as the salah.