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Roman haruspicy was a form of communication with the gods. Rather than strictly predicting future events, this form of Roman divination allowed humans to discern the attitudes of the gods and react in a way that would maintain harmony between the human and divine worlds ( pax deorum ). [ 5 ]
The Battle of the Caudine Forks showed the clumsiness of the Roman phalanx against the Samnites. The Romans had originally employed the phalanx themselves [25] but gradually evolved more flexible tactics. The result was the three-line Roman legion of the middle period of the Roman Republic, the Manipular System. Romans used a phalanx for their ...
The rugged terrain of Samnium, where the war was fought, was not conducive to the phalanx formation which the Romans had inherited from the Etruscans and Ancient Greeks. The main battle troops of the Etruscans and Latins of this period comprised Greek-style hoplite phalanxes, inherited from the original Greek phalanx military unit.
Roman military tactics evolved from the type of a small tribal host-seeking local hegemony to massive operations encompassing a world empire. This advance was affected by changing trends in Roman political, social, and economic life, and that of the larger Mediterranean world, but it was also under-girded by a distinctive "Roman way" of war.
They served as heavy infantry in the early Roman army, and were used at the front of a very large phalanx formation. After a time, engagements with the Samnites and Gauls appear to have taught the Romans the importance of flexibility and the inadequacy of the phalanx on the rough, hilly ground of central Italy.
There was never an official language of the empire, however, Latin and Greek were the main languages. [16] During the early years of the Roman Empire, educated nobles often relied on their knowledge of Greek to meet societal expectations, and knowledge of Latin was useful for a career in the military, government, or law. [17]
The Romans made seven attacks, yet they could not break the phalanx, and the battle hung in the air. At one point, the battle became so pitched that Pyrrhus—realizing that if he were to fall in combat, his soldiers would lose heart and run—switched armor with one of his bodyguards.
In ancient Roman religion and magic, the fascinus or fascinum was the embodiment of the divine phallus. The word can refer to phallus effigies and amulets, and to the spells used to invoke his divine protection. [1] Pliny called it a medicus invidiae, a "doctor" or remedy for envy (invidia, a "looking upon") or the evil eye.