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Paul Tillich looked at religion as the soul of culture and culture as the form or framework of religion. [248] In his own words: Religion as ultimate concern is the meaning-giving substance of culture, and culture is the totality of forms in which the basic concern of religion expresses itself.
The history of religion is the written record of human religious feelings, thoughts, and ideas. This period of religious history begins with the invention of writing about 5,200 years ago (3200 BCE). [1] The prehistory of religion involves the study of religious beliefs that existed prior to the advent of written records.
Buddhism is a tiny religion in Africa with around 250,000 practicing adherents, [44] and up to nearly 400,000 [45] if combined with Taoism and Chinese Folk Religion as a common traditional religion of mostly new Chinese migrants (significant minority in Mauritius, Réunion, and South Africa).
The Latin term religiō, the origin of the modern lexeme religion (via Old French/Middle Latin [2]), is of ultimately obscure etymology. It is recorded beginning in the 1st century BC, i.e. in Classical Latin at the end of the Roman Republic , notably by Cicero , in the sense of "scrupulous or strict observance of the traditional cultus ".
Traditional African religions also have elements of totemism, shamanism and veneration of relics. [21] Traditional Vodun dancer enchanting gods and spirits, in Ganvie, Benin. Traditional African religion, like most other ancient traditions around the world, were based on oral traditions. These traditions are not religious principles, but a ...
In Haitian Creole, Vodou came to designate a specific style of dance and drumming, [54] before outsiders to the religion adopted it as a generic term for much Afro-Haitian religion. [55] The word Vodou now encompasses "a variety of Haiti's African-derived religious traditions and practices", [56] incorporating "a bundle of practices that ...
Followers of African-based religions are on the rise in South America new data shows, a reflection of how the region's African heritage is gaining a greater voice beyond Brazil where such ...
If so, religion, at least in its modern form, cannot pre-date the emergence of language. It has been argued earlier that language attained its modern state shortly before the exodus from Africa. If religion had to await the evolution of modern, articulate language, then it too would have emerged shortly before 50,000 years ago." [20]