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Tianzhu (Chinese: 天竺; pinyin: Tiānzhú) is the historical ancient Chinese name for the Indian subcontinent which means "Centre of Heaven".. Tianzhu was also referred to as Wutianzhu (五天竺, literal meaning is "Five Indias"), because there were five geographical regions on the Indian subcontinent known to the Chinese: Central, Eastern, Northern, Southern, and Western India.
Nezha has frequently appeared in Chinese mythology and ancient Chinese literature such as Fengshen Yanyi (or Investiture of the Gods), although the story of Nezha Conquering the Sea is the most well known among Chinese households. In Journey to the West, Nezha was a general under his father, "Pagoda-wielding Heavenly King" Li Jing.
However, the study of Chinese mythology tends to focus upon material in the Chinese language. Much of the mythology involves exciting stories full of fantastic people and beings, the use of magical powers, often taking place in an exotic mythological place or time. Like many mythologies, Chinese mythology has in the past been believed to be, at ...
In Chinese tradition rakshasa are known as luosha (羅刹 / 罗刹). [19] In Japan, they are known as rasetsu ( 羅刹 ). Chapter 26 of the Lotus Sutra includes a dialogue between the Buddha and a group of rakshasa daughters, who swear to uphold and protect the Lotus Sutra .
The Twenty-Four Protective Deities or the Twenty-Four Devas (Chinese: 二十四諸天; pinyin: Èrshísì Zhūtiān), sometimes reduced to the Twenty Protective Deities or the Twenty Devas (Chinese: 二十諸天; pinyin: Èrshí Zhūtiān), are a group of dharmapalas in Chinese Buddhism who are venerated as defenders of the Buddhist dharma.
The Chinese idea of the universal God is expressed in different ways. There are many names of God from the different sources of Chinese tradition. [17] The radical Chinese terms for the universal God are Tian (天) and Shangdi (上帝, "Highest Deity") or simply, Dì (帝, "Deity"). [18] [19] There is also the concept of Tàidì (太帝, "Great ...
The Sanskrit epic work Mahabharata contains certain references to China, referring to its people as the China tribe. [4] [5] [6] In the Mahabharata, the Chinas appear together with the Kiratas among the armies of King Bhagadatta of Pragjyotisa . In the Sabhaparvan, the same king is said to be surrounded by the Kiratas, and the Cinas.
People had to deal with a variety of monstrous beings, and they did not have many gods to protect them; in addition, many powerful demons were defying the immortals of heaven. The Jade Emperor was an ordinary immortal who roamed the earth helping as many people as he could. He was saddened because his powers could only ease the suffering of humans.