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Since only "he" (a non-Jewish father) is mentioned and not "she" (a non-Jewish mother), the Talmud concludes that "your (grand)son who comes from an Israelite woman is called 'your son' (and warned about in the verse), while your (grand)son who comes from a foreign woman is not called 'your son'". Thus, Jewish descent is through the mother. [29]
A mechitza (Hebrew: מחיצה, partition or division, pl.: מחיצות, mechitzot) in Judaism is a partition, particularly one that is used to separate men and women. The rationale in halakha (Jewish law) for a partition dividing men and women is derived from the Babylonian Talmud. [1]
The hypothesis of Basque matriarchism or theory of Basque matriarchism is a theoretical proposal launched by Andrés Ortiz-Osés that maintains that the existence of a psychosocial structure centered or focused on the matriarchal-feminine archetype (mother / woman, which finds in the archetype of the great Basque mother Mari, her precipitate as ...
In Orthodox Judaism, men and women are not allowed to mingle during prayer services, and Orthodox synagogues generally include a divider, a mechitza, to create separate men's and women's sections. The idea comes from the old Jewish practice when the Temple in Jerusalem stood: there was a women's balcony in the Ezrat Nashim to separate male and ...
In the Book of Judges, it is stated that Deborah was a prophetess, a judge of Israel and the wife of Lapidoth. [5] [6] She rendered her judgments beneath a date palm tree between Ramah in Benjamin and Bethel in the land of Ephraim.
The expression, (חוץ מכבודך = ḥūṣ mikǝḇodakh), is often used in the Hebrew register, or what is a flowery way of saying "I beg your pardon," or "Forgive me [for saying]" etc. Considered a very respectful way of telling another person that his views or actions are unacceptable, and which is usually followed by an explanation as ...
Octomom Natalie Suleman is ready to bring her story to the screen. The 49-year-old single mom of 14 — who made history as the first person to give birth to surviving octuplets in 2009 — is the ...
Judaism acknowledges an afterlife, but does not have a single or systemic way of thinking about the afterlife. Judaism places its overwhelming stress on Olam HaZeh (this world) rather than Olam haba (the World to Come ), and "speculations about the World to Come are peripheral to mainstream Judaism". [ 37 ]