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The term shippei (竹篦) denotes a "bamboo staff" in Zen Buddhism, [8] and is connected with the expression shippegaeshi meaning "repercussion" or "backlash". [9]However, it has been asserted that the name Shippeitarō―was originally unconnected with religious implement―and was a corruption of Shippūtarō (疾風太郎), [10] meaning "swift wind Tarō", which as a matter of commonplace ...
The other Gōjū-ryū kata, Sanseru (meaning "36") and Seipai ("18") are factors of the number 108. [7] The 108 moves of the Yang Taijiquan long form and 108 moves in the Wing Chun wooden dummy form, taught by Ip Man, are noted in this regard. [10] The Eagle Claw Kung Fu style has a form known as the 108 Locking Hand Techniques. [15]
In another reckoning, 108 is the number of possible dharmas or phenomena. In East Asian Buddhism, 108 can also represent 108 meditations, or the Buddhist 108 deities in the Diamond Realm Mandala. [2] Despite the varying explanations for the use of this number, the number itself has been kept consistent over centuries of practice. [4]
Sutra copying (Chinese: 抄經, chāo jīng; Japanese: 写経, shakyō) is the East Asian practice of hand-copying Buddhist sutras. Sutra copying involves the meticulous hand-transcription of Buddhist scriptures as an act of devotion, study, meditation, and merit -making.
The custom was introduced to Japanese Zen temples during the Kamakura period (1185-1333), and at that time the temple bells were rung 108 times in the morning and evening each day. In the Muromachi period (1333-1573), the ringing of the temple bell 108 times in Zen temples became an event unique to Japanese Zen temples, held only on New Year's ...
"Kudagitsune" from the Kasshi yawa []. From the caption, its length without the tail is calculable to "1 shaku and 2 or 3 sun (approx. 1.2–1.3 feet). [b] [c]The kuda-gitsune or kuda-kitsune (管狐, クダ狐), also pronounced kanko, is a type of spirit possession in legends around various parts of Japan.
This Japanese compound kotodama combines koto 言 "word; speech" and tama 霊 "spirit; soul" (or 魂 "soul; spirit; ghost") voiced as dama in rendaku.In contrast, the unvoiced kototama pronunciation especially refers to kototamagaku (言霊学, "study of kotodama"), which was popularized by Onisaburo Deguchi in the Oomoto religion.
The second oldest extant dated text of the Heart Sutra is another stone stele located at Yunju Temple. It is dated to 669 CE. The third earliest extant dated text of the Heart Sūtra is a stone stele dated to 672 CE; formerly believed to be the oldest extant text which now stands in the Beilin Museum, Xian. [25]