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While sources agree about the identity of four of the five ingredients of anointing oil, the identity of the fifth, kaneh bosem, has been a matter of debate.The Bible indicates that it was an aromatic cane or grass, which was imported from a distant land by way of the spice routes, and that a related plant grows in Israel (kaneh bosem is referenced as a cultivated plant in the Song of Songs 4:14.
Based on this verse and additional descriptions given in Deuteronomy 6:11, Deuteronomy 28:40, Joshua 24:13 and 2 Kings 18:32, olive oil appears to have been plentiful. Excavations at Tel Miqne-Ekron revealed over a hundred oil presses, and the region seems to have been central to a major olive oil industry. [2]
Glass vessel etched with the letters SC for sanctum chrisma containing chrism for the Roman Catholic Church. Chrism, also called myrrh, myron, holy anointing oil, and consecrated oil, is a consecrated oil used in the Catholic, Eastern Orthodox, Oriental Orthodox, Assyrian, Nordic Lutheran, Anglican, and Old Catholic churches in the administration of certain sacraments and ecclesiastical functions.
Anointing served and serves three distinct purposes: it is regarded as a means of health and comfort, as a token of honor, and as a symbol of consecration. [1] It seems probable that its sanative purposes were enjoyed before it became an object of ceremonial religion, but the custom appears to predate written history and the archaeological ...
The Hebrew Bible does not mention persimmons, but in the Talmud and Midrash the Hebrew term [which?] may also stand for balsam, which occurs once in the Hebrew Bible as Hebrew besami (בְּשָׂמִי) "my spice" (pronounced [bə.ɬaːˈmiː]) in Song of Songs 5:1, which is indirect evidence of the form basam (בָּשָׂם; pronounced [baːˈɬaːm]).
When the Greeks entered the Temple they had defiled almost all the jugs of oil. [1] As the Maccabees searched for pure oil to light the menorah with, they found just one cruse of pure oil which still had the seal of the High Priest, the symbol of pure oil. This cruse contained just enough pure oil to keep the menorah lit for one day.
Furthermore, because some of the previously sanctified chrism is mixed with the newly sanctified chrism, there is a belief that the chrism contains a remnant of, or at least a connection to, the same chrism which was sanctified by the Apostles in the first century, and thus is a symbol of apostolic succession.
When Moses consecrated the Tabernacle in the wilderness, he sprinkled the Altar of Burnt Offering with the anointing oil seven times (Leviticus 8:10–11), and purified it by anointing its four horns with the blood of a bullock offered as a sin-offering, "and poured the blood at the bottom of the altar and sanctified it, to make reconciliation ...