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After the Americans broke free, British officials decided to enhance the power and wealth of the Church of England in all the settler colonies, especially British North America (Canada). [ 36 ] During the New Imperialism of the 19th century, the London Missionary Society and others like it were active In the British Empire around the world ...
The Christian church based its organisation on Roman provinces. The church in each city was led by a bishop, and the chief city of the province was led by a metropolitan bishop. [2] In 314, three British bishops attended the Council of Arles: Eborius from Eboracum (York), Restitutus from Londinium (London), and Adelfius from Lindum Colonia ...
The Christianisation of Anglo-Saxon England was the process starting in the late 6th century by which population of England formerly adhering to the Anglo-Saxon, and later Nordic, forms of Germanic paganism converted to Christianity and adopted Christian worldviews.
John Wesley returned to England in September 1738. Both John and Charles preached in London churches. Whitefield stayed in Georgia for three months to establish Bethesda Orphanage before returning to England in December. [19] While enjoying success, Whitefield's itinerant preaching was controversial. Many pulpits were closed to him, and he had ...
Christian Ritual and the Creation of British Slave Societies, 1650–1780 is a book by Nicholas M. Beasley published in 2009 by University of Georgia Press.This work presents a perspective on Christian institutions and customs in the Caribbean and Southern American colonies of Britain and how they influenced and impacted the institution of slavery between 1650 and 1780.
The second book begins with the death of Gregory the Great in 604, and follows the further progress of Christianity in Kent and the first attempts to evangelise Northumbria. [4] These encountered a setback when Penda, the pagan king of Mercia, killed the newly Christian Edwin of Northumbria at the Battle of Hatfield Chase in about 632. [4]
Many religious denominations emerged during the early-to-mid-17th century in England. Many of these were influenced by the radical changes brought on by the English Civil War, subsequent Execution of Charles I and the advent of the Commonwealth of England. This event led to a widespread discussion about how society should be structured.
Pre-Christian Georgia was religiously diverse, the religions practiced in ancient Georgia include local pagan beliefs, various Hellenistic cults (mainly in Colchis), [6] Mithraism and Zoroastrianism. [7] The adoption of Christianity was to place Georgia permanently on the front line of conflict between the Islamic and Christian worlds.